The responsibility of the 'Aqilah for blood money in cases of quasi-intentional homicide
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Question:
The Shari'ah obligates the perpetrator of quasi-intentional homicide, or the 'Aqilah of the perpetrator of quasi-intentional homicide, to pay the blood money if they have the means.
Answer:
It is upon the 'Aqilah. The Prophet (peace and blessings be upon him) informed them that it is upon the 'Aqilah (peace and blessings be upon him). It is upon the young men if they have the capacity, and if they have the capacity from the public treasury, his blood is not prolonged; it is from the public treasury. What Allah wills. Yes? By making the closest relatives swear an oath; because it is in the context of resolving problems, if reconciliation is not facilitated in paying it from the public treasury, it is in the context of resolving problems, from the chapter of resolving problems, just as the Prophet (peace and blessings be upon him) did. Yes.
The Shari'ah obligates the perpetrator of quasi-intentional homicide, or the 'Aqilah of the perpetrator of quasi-intentional homicide, to pay the blood money if they have the means.
Answer:
It is upon the 'Aqilah. The Prophet (peace and blessings be upon him) informed them that it is upon the 'Aqilah (peace and blessings be upon him). It is upon the young men if they have the capacity, and if they have the capacity from the public treasury, his blood is not prolonged; it is from the public treasury. What Allah wills. Yes? By making the closest relatives swear an oath; because it is in the context of resolving problems, if reconciliation is not facilitated in paying it from the public treasury, it is in the context of resolving problems, from the chapter of resolving problems, just as the Prophet (peace and blessings be upon him) did. Yes.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب قتال أهل البغي — islamhouse.com (10:34)
The Arabic text is a machine transcription of the audio recording.