The ruling on taking the blood of a disbeliever in cases of dire necessity
Machine translationRead the Arabic original
The Shaykh:
We moved on from the patient.
The presenter:
Yes, this is a bad practice.
The Shaykh:
I mean, they are drawing bad blood from him.
The presenter:
Yes.
The Shaykh:
If it is a school. Like how it is concealed, or how it is corrupted.
The questioner:
Now, if a Muslim, for example, needs blood, for example, if he takes the blood of a disbeliever, for example.
The Shaykh:
Whether a disbeliever or a Muslim, if it is for dire necessity, there is no harm, like carrion.
We moved on from the patient.
The presenter:
Yes, this is a bad practice.
The Shaykh:
I mean, they are drawing bad blood from him.
The presenter:
Yes.
The Shaykh:
If it is a school. Like how it is concealed, or how it is corrupted.
The questioner:
Now, if a Muslim, for example, needs blood, for example, if he takes the blood of a disbeliever, for example.
The Shaykh:
Whether a disbeliever or a Muslim, if it is for dire necessity, there is no harm, like carrion.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تتمة باب حد الشارب وبيان المُسْكِر — islamhouse.com (8:26)
The Arabic text is a machine transcription of the audio recording.