What is required of the one who missed standing at 'Arafah
Machine translationRead the Arabic original
The questioner:
I repeat the question a second time.
The Shaykh:
Yes, well done.
The questioner:
May Allah bless you and benefit us through you. What is required of the one who missed standing on the Day of 'Arafah? May Allah do you good.
The Shaykh:
After standing at 'Arafah, he is required to exit the state of ihram by performing 'Umrah, and he owes only one sheep. This is the ruling: he performs 'Umrah to exit the state of ihram, unless he had made a condition. If he had made a condition, he owes nothing. If he said, "If I am prevented, I am prevented at the place where I am prevented," then he owes nothing. However, if he did not make a condition and the time for Hajj passed, for example on the Day of 'Id, the ruling is that he makes it an 'Umrah and exits the state of ihram by performing 'Umrah, and he makes up the Hajj and offers a sheep. That is, he makes up the Hajj if he is able to do so in the future.
As for the one who had intercourse with his wife before 'Arafah or after 'Arafah but before the first exit from the state of ihram, this invalidates the Hajj. He must offer a camel and continue his defective Hajj, completing it in its defective state, and he must make it up. Likewise, if he invalidates the 'Umrah by having intercourse, he completes it and makes it up, and he owes the blood of a sheep for the 'Umrah and a camel for the Hajj if the intercourse occurred before the first exit from the state of ihram. And fear Allah in this regard.
The questioner:
We are occupied, if Allah wills. May Allah do you good.
The Shaykh:
If he advanced to the month, he owes nothing. If he was prevented, he was prevented where he was prevented, and he owes nothing except that he missed the Hajj, and he owes nothing for the Hajj.
I repeat the question a second time.
The Shaykh:
Yes, well done.
The questioner:
May Allah bless you and benefit us through you. What is required of the one who missed standing on the Day of 'Arafah? May Allah do you good.
The Shaykh:
After standing at 'Arafah, he is required to exit the state of ihram by performing 'Umrah, and he owes only one sheep. This is the ruling: he performs 'Umrah to exit the state of ihram, unless he had made a condition. If he had made a condition, he owes nothing. If he said, "If I am prevented, I am prevented at the place where I am prevented," then he owes nothing. However, if he did not make a condition and the time for Hajj passed, for example on the Day of 'Id, the ruling is that he makes it an 'Umrah and exits the state of ihram by performing 'Umrah, and he makes up the Hajj and offers a sheep. That is, he makes up the Hajj if he is able to do so in the future.
As for the one who had intercourse with his wife before 'Arafah or after 'Arafah but before the first exit from the state of ihram, this invalidates the Hajj. He must offer a camel and continue his defective Hajj, completing it in its defective state, and he must make it up. Likewise, if he invalidates the 'Umrah by having intercourse, he completes it and makes it up, and he owes the blood of a sheep for the 'Umrah and a camel for the Hajj if the intercourse occurred before the first exit from the state of ihram. And fear Allah in this regard.
The questioner:
We are occupied, if Allah wills. May Allah do you good.
The Shaykh:
If he advanced to the month, he owes nothing. If he was prevented, he was prevented where he was prevented, and he owes nothing except that he missed the Hajj, and he owes nothing for the Hajj.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تابع أحاديث في الجهاد - 3 — islamhouse.com (10:16)
The Arabic text is a machine transcription of the audio recording.