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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The Ruling on Killing Prophets and the One Who Kills a Prophet

Machine translationRead the Arabic original
The questioner:
Killing prophets, killing prophets,

The Shaykh:
The people are strict regarding the crime of killing a prophet or killing a prophet, whether he is a disbeliever.

The questioner:
And a Muslim.

The Shaykh:
If he is a disbeliever, yes, and the Muslim is a matter, what is in it?

The questioner:
You have seen the Prophet.

The Shaykh:
If he kills him for a legal limit (hadd) or for retaliation (qisas), he is not at fault. A prophet may be killed for a hadd, such as the stoning of Mu'adh, and the stoning of the woman from Ghamid, and the hadd is an expiation. But the one who kills a prophet because of his disbelief, misguidance, and aggression against the prophet becomes a disbeliever.

The questioner:
May Allah keep you safe.

The Shaykh:
In that case, as for whoever kills him for a legitimate Shari'ah reason, a legitimate Hajj reason, or for retaliation (qisas), there is no ruling [of sin]; if Allah takes him [in death], it is an expiation for him.
Source شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، تابع أحاديث في الجهاد - 3 — islamhouse.com (20:49)

The Arabic text is a machine transcription of the audio recording.

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