The Ruling on Boycotting a Person for Committing a Sin and Its Public Display
Machine translationRead the Arabic original
The questioner:
Peace be upon you. When 'Abdullah ibn Ghafal forbade his relative and the Prophet (peace and blessings be upon him) forbade him from touching his cheek, then he returned, he said, "By Allah, I will never speak to you again." Is this an instance of being strict?
The Shaykh:
A room, a room, a room, because it becomes easy with the basket. The matter is similar, or he returned to the sin. What al-Bukhari mentioned in the chapter that was read on Sunday, that Ibrahim saw him in his message upon him. The error of the women? The error of the women?
The questioner:
Does it follow from the hadith of 'Abdullah ibn al-Mughaffal, meaning boycotting some of the brothers when one falls into one of the prohibitions, if Allah wills, to him?
The Shaykh:
If he displays the sin, he deserves to be boycotted unless he repents.
The questioner:
His saying, "By Allah, I will never speak to you again."
The Shaykh:
This is a stratagem, meaning it is not permissible regarding the sin.
Peace be upon you. When 'Abdullah ibn Ghafal forbade his relative and the Prophet (peace and blessings be upon him) forbade him from touching his cheek, then he returned, he said, "By Allah, I will never speak to you again." Is this an instance of being strict?
The Shaykh:
A room, a room, a room, because it becomes easy with the basket. The matter is similar, or he returned to the sin. What al-Bukhari mentioned in the chapter that was read on Sunday, that Ibrahim saw him in his message upon him. The error of the women? The error of the women?
The questioner:
Does it follow from the hadith of 'Abdullah ibn al-Mughaffal, meaning boycotting some of the brothers when one falls into one of the prohibitions, if Allah wills, to him?
The Shaykh:
If he displays the sin, he deserves to be boycotted unless he repents.
The questioner:
His saying, "By Allah, I will never speak to you again."
The Shaykh:
This is a stratagem, meaning it is not permissible regarding the sin.
Source
شرح بلوغ المرام [ ابن باز ] [ الشرح الجديد ]، باب الصيد والذبائح — islamhouse.com (1:06)
The Arabic text is a machine transcription of the audio recording.