The rights of the neighbor and maintaining ties with him, if his children do not maintain ties

The questioner:
This is a neighbor, may Allah forgive you, who says: The neighbor's children do not maintain family ties, and they are of advanced age, meaning over eighteen. I advised them, he says, but they did not respond. I am ordered not to give them salam, not to invite them to the call, not to give them charity, and not...

The Shaykh:
It is valid. The effort of the one who says "Rumman" (pomegranate) is correct, and the effort of the one who says "Uluq" (honey) is correct.

The questioner:
Which one is correct?

The Shaykh:
Yes, but it is not for the hundred years and from the state, not by seeing that he guides them with speed, he does not believe. He does not love for his brother. From the perfection of faith, from the direct perfection of faith,

The questioner:
If there is between him and his neighbor, meaning there is no harm but there is no dealing, is it obligatory for him to be kind and maintain ties? He must maintain ties and visit and.

The Shaykh:
By visiting, greeting, inviting to food, and the like. So let his neighbor be forgiven.

The questioner:
May Allah reward you with good.

The Shaykh:
In the other matter, the other command, let him point to his neighbor. The third command is that he should not harm his neighbor; rather, between the two commands, he should not harm him, and it is disliked.

The questioner:
The wording of the hadith here, O our Shaykh.

The Shaykh:
So the closest is kinship.

The questioner:
Until he loves for his neighbor what he loves for himself. This is the authentic narration. Until he loves for his neighbor what he loves for himself. Yes.