The criterion for imitating the disbelievers in clothing

The questioner:
The best distinction regarding the criterion for imitating the disbelievers, may Allah forgive you.

The Shaykh:
In their dress, or in their festivals, or in their deeds which are among the deeds of Muslims, yes.

The questioner:
The dress, meaning those who adopt the dress.

The Shaykh:
Or adorn themselves in clothing or otherwise.

The questioner:
This clothing is now called the pant and the suit.

The Shaykh:
His dress is not like his dress, he does not resemble him. Yes.

The questioner:
Wearing this clothing without the belief that he is imitating.

The Shaykh:
As long as it is from the clothing of Muslims, in his community, no, he does not wear it.

The questioner:
May Allah bless you, if it is the custom of Muslims.

The Shaykh:
If it is something shared, there is no harm, like the airplane is shared, the car is shared, the ship is shared, so there is no harm, if it is something shared, there is no harm,

Another questioner:
In some countries now, the clothing has become the pant, meaning.

The Shaykh:
Opposing them, and they are from the clothing of Muslims, this is it.

The questioner:
It appeared.

Another questioner:
This is the shared matter. Originally, it was taken from them as an example, twenty years out of a hundred, and it was specific to them.

The Shaykh:
What was prayed for on behalf of the Muslims and became shared, it became like the airplane and the car. May Allah reward you with good.