Clarification on taking one's right in the case of delay and stratagem in divorce
Machine translationRead the Arabic original
The questioner:
Taking something from the gradual verse regarding taking it only once?
The Shaykh:
By Allah, He does not grant well-being, the reason
The questioner:
Huh? Where is it? Months, and my family says
The Shaykh:
The apparent meaning of the texts is that he does not take it, he complains, he complains, because if the door is opened to him, he may take a lot, and this is betrayal, and he is a trustee of the matter. If he is delaying, he complains until he is given his right, except in a case where there is no stratagem, no one to be just to him, and no one to rule in his favor. This is a case of dire necessity, and there is no harm in it. But if there is a place where he can be treated justly, where he can be given his right, he complains. Yes. He takes a lot of reward. Huh? The head of the region, this is the head. May Allah grant you well-being, we ask Allah for well-being, yes.
Another questioner:
And it was known. They attend.
The Shaykh:
If he informs him, it is better. If he informs him, there is no harm. This is the one who sees a stratagem in. I say a stratagem in divorce and so on, yes, this is not of the forbidden stratagem.
Another questioner:
May Allah forgive you.
The Shaykh:
Because divorce is not the intended goal, the intended goal is to get rid of it. Yes.
Taking something from the gradual verse regarding taking it only once?
The Shaykh:
By Allah, He does not grant well-being, the reason
The questioner:
Huh? Where is it? Months, and my family says
The Shaykh:
The apparent meaning of the texts is that he does not take it, he complains, he complains, because if the door is opened to him, he may take a lot, and this is betrayal, and he is a trustee of the matter. If he is delaying, he complains until he is given his right, except in a case where there is no stratagem, no one to be just to him, and no one to rule in his favor. This is a case of dire necessity, and there is no harm in it. But if there is a place where he can be treated justly, where he can be given his right, he complains. Yes. He takes a lot of reward. Huh? The head of the region, this is the head. May Allah grant you well-being, we ask Allah for well-being, yes.
Another questioner:
And it was known. They attend.
The Shaykh:
If he informs him, it is better. If he informs him, there is no harm. This is the one who sees a stratagem in. I say a stratagem in divorce and so on, yes, this is not of the forbidden stratagem.
Another questioner:
May Allah forgive you.
The Shaykh:
Because divorce is not the intended goal, the intended goal is to get rid of it. Yes.
Source
التعليق على إغاثة اللهفان من مصائد الشيطان لابن القيم، بداية من فصل : القسم الخامس من الحيل — islamhouse.com (11:55)
The Arabic text is a machine transcription of the audio recording.