Leaving off the forbidding of evil with the heart, and whether it is among the nullifiers
Machine translationRead the Arabic original
The questioner:
May Allah be with you. It is mentioned in the selection of Shaykh al-Islam Ibn Taymiyyah that he lists among the nullifiers of Islam not forbidding evil with the heart, O Shaykh?
The Shaykh:
He said, based on the hadith, "There is no faith in him who does not forbid evil with his heart, and there is no grain of mustard seed of faith beyond that." They hold that this falls under the category of every heart being part of faith. And the other statement is that the meaning is that one loves what pertains to enjoining good and forbidding evil, meaning what pertains to forbidding, i.e., that its absence is disbelief.
The questioner:
We also mention from Ibn al-Qayyim, the Shaykh. This is a point of disagreement, O Shaykh.
The Shaykh:
And whoever wrongs it has not wronged it in what pertains to enjoining good and forbidding evil, or for example.
May Allah be with you. It is mentioned in the selection of Shaykh al-Islam Ibn Taymiyyah that he lists among the nullifiers of Islam not forbidding evil with the heart, O Shaykh?
The Shaykh:
He said, based on the hadith, "There is no faith in him who does not forbid evil with his heart, and there is no grain of mustard seed of faith beyond that." They hold that this falls under the category of every heart being part of faith. And the other statement is that the meaning is that one loves what pertains to enjoining good and forbidding evil, meaning what pertains to forbidding, i.e., that its absence is disbelief.
The questioner:
We also mention from Ibn al-Qayyim, the Shaykh. This is a point of disagreement, O Shaykh.
The Shaykh:
And whoever wrongs it has not wronged it in what pertains to enjoining good and forbidding evil, or for example.
Source
شرح كشف الشبهات [ ابن باز ]، بداية من الفصل السابع : الرد على أهل الباطل إجمالًا وتفصيلًا — islamhouse.com (1:32:47)
The Arabic text is a machine transcription of the audio recording.