The Ruling on the Buried Endowment and the Endowment for the Sons
Machine translationRead the Arabic original
The questioner:
May Allah reward you. The buried endowment, may Allah reward you, is divided such that the male receives the share of two females.
The Shaykh:
Yes, or
The questioner:
or the prayer.
The Shaykh:
It is inherited by all, if it is his buried endowment, if it is in the yield of a riyal or a sa' or ten weights, the remainder is inherited, they call it a buried endowment, this is a reserve,
The questioner:
and if all the heirs give to Allah.
The Shaykh:
Because the heirs and the wife, that is sufficient.
The questioner:
Look with us at the buried endowment, the naming of the buried endowment.
The Shaykh:
Buried in this house, it remains in it, they call it the buried endowment, a permanent reserve, like something hidden in it,
The questioner:
Who said that the woman is a creation, may Allah reward you, and that the wife does not leave
The Shaykh:
Ha? No mistake, this is if it is a surplus endowment, it is distributed to the poor and does not belong exclusively to Ziyad or 'Umar, it is restricted to causes of righteousness, it was placed in his house for such and such, it was placed in his house for the construction of mosques for such, or it was placed in his house for sacrifices, if he stipulated that he gives charity with it to poor relatives or others, there is no harm, then he made them heirs, not what has no limit,
The questioner:
And we ask Allah for you, O Shaykh, one who endowed for his wife and children, a story, O Shaykh. And the second, and his children did not go.
The Shaykh:
The endowment is eaten from its yield, if he endowed it for them, they eat from its yield, from the yield of this endowment, if he endowed it for them or for the sons of so-and-so or the sons of so-and-so, it is from the yield of this endowment,
The questioner:
and when they grow up, they are cut off.
The Shaykh:
As long as it is unrestricted, or if he said as long as they are minors, when they grow up and become independent, nothing is invalidated, as long as they are poor, it is restricted to the poor, or as long as they are minors, the restriction is applied,
May Allah reward you. The buried endowment, may Allah reward you, is divided such that the male receives the share of two females.
The Shaykh:
Yes, or
The questioner:
or the prayer.
The Shaykh:
It is inherited by all, if it is his buried endowment, if it is in the yield of a riyal or a sa' or ten weights, the remainder is inherited, they call it a buried endowment, this is a reserve,
The questioner:
and if all the heirs give to Allah.
The Shaykh:
Because the heirs and the wife, that is sufficient.
The questioner:
Look with us at the buried endowment, the naming of the buried endowment.
The Shaykh:
Buried in this house, it remains in it, they call it the buried endowment, a permanent reserve, like something hidden in it,
The questioner:
Who said that the woman is a creation, may Allah reward you, and that the wife does not leave
The Shaykh:
Ha? No mistake, this is if it is a surplus endowment, it is distributed to the poor and does not belong exclusively to Ziyad or 'Umar, it is restricted to causes of righteousness, it was placed in his house for such and such, it was placed in his house for the construction of mosques for such, or it was placed in his house for sacrifices, if he stipulated that he gives charity with it to poor relatives or others, there is no harm, then he made them heirs, not what has no limit,
The questioner:
And we ask Allah for you, O Shaykh, one who endowed for his wife and children, a story, O Shaykh. And the second, and his children did not go.
The Shaykh:
The endowment is eaten from its yield, if he endowed it for them, they eat from its yield, from the yield of this endowment, if he endowed it for them or for the sons of so-and-so or the sons of so-and-so, it is from the yield of this endowment,
The questioner:
and when they grow up, they are cut off.
The Shaykh:
As long as it is unrestricted, or if he said as long as they are minors, when they grow up and become independent, nothing is invalidated, as long as they are poor, it is restricted to the poor, or as long as they are minors, the restriction is applied,
Source
أجزاء من موطأ مالك، باب ما جاء في حجامة الصائم — islamhouse.com (9:49)
The Arabic text is a machine transcription of the audio recording.