The ruling on one who intended Hajj on the Day of 'Arafah and completed its rituals

Question:
A questioner says: I intended Hajj on the Day of 'Arafah while I was in Mina, and I spent the Day of 'Arafah at 'Arafah, and I completed the remaining rituals of Hajj, but I did not stand for Hajj. What is your opinion on this? Faisal. I intended Hajj on the Day of 'Arafah and entered the state of ihram from Mina, and I spent the Day of 'Arafah at 'Arafah, and I completed the remaining rituals of Hajj, but I did not stand for Hajj.

Answer:
And when he circumambulated. And I did not offer the sacrificial animal, the hady. He did not perform the tawaf after Hajj. No, he does not say "I did not conceal." It did not happen after Hajj. He says "I did not offer the hady." If he entered the state of ihram for Hajj and completed the rituals of Hajj on the Day of 'Arafah, and the acts of Hajj after that, he owes nothing. This is called ifrad, it is called Hajj ifrad. If he called out the talbiyah for Hajj alone, and he was in Mina on the Day of 'Arafah, and he went to 'Arafah, and he stood with the people, and he completed the rituals of Hajj, he owes nothing, because it is called Hajj ifrad. And he must perform the tawaf and the sa'y, on the Day of 'Id or after it. He performs the tawaf and the sa'y for Hajj. This is necessary. And as for the tawaf for Hajj, it is obligatory. To 'Arafah, then he circumambulated an hour after Hajj or after it, and he stoned the pillars, and he stayed overnight in Mina on the night of the twelfth, then his Hajj is complete, and he has done well. Yes. I ask Allah for your eyes. This act is called Hajj ifrad.