The Entry of the Disbelievers into the Fire and Their Eternal Abode in It
Machine translationRead the Arabic original
Question:
And when the Shaykh (may Allah have mercy on him) said that the well-known view in the hadith is that because they are from the Ummah of the Messenger (peace and blessings be upon him), their entry into the Fire is either for one who is able to [repent] or by way of discipline,
Answer:
This varies; the differences among the disbelievers vary. If one’s disbelief is of the kind that causes apostasy, then he is one who will be taken out of the Fire. But if his disbelief is less than kufr (disbelief) and is only fisq (open sinfulness), then he is among those threatened with punishment, and he will not remain in the Fire if he enters it.
And when the Shaykh (may Allah have mercy on him) said that the well-known view in the hadith is that because they are from the Ummah of the Messenger (peace and blessings be upon him), their entry into the Fire is either for one who is able to [repent] or by way of discipline,
Answer:
This varies; the differences among the disbelievers vary. If one’s disbelief is of the kind that causes apostasy, then he is one who will be taken out of the Fire. But if his disbelief is less than kufr (disbelief) and is only fisq (open sinfulness), then he is among those threatened with punishment, and he will not remain in the Fire if he enters it.
Source
شرح العقيدة الواسطية [ صالح الفوزان ] [ الشرح القديم ]، اعتقاد الفرقة الناجية المنصورة — islamhouse.com (56:33)
The Arabic text is a machine transcription of the audio recording.