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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The author's method in presenting the various verses in the chapter

Machine translationRead the Arabic original
Question:
(1) In the name of Allah, the Entirely Merciful, the Especially Merciful. (2) [All] praise is [due] to Allah, Lord of the worlds -بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
[Al-Fatihah 1:1-2]
And may Allah send blessings and peace upon His Prophet, and upon his family and all his Companions. The reality of a thing is the statement of Allah the Exalted:
Indeed, it is Allah who is the [continual] Providerإِنَّ اللَّهَ هُوَ الرَّزَّاقُ
[Adh-Dhariyat 51:58]
in the Surah of the Messiah, or that this verse is explained along with the verses that indicate His knowledge of all His creations; that is what explains the question of the people of need along with the verses of knowledge.

Answer:
The Shaykh (may Allah have mercy on him) does not intend occasions with this, but rather the various verses: a verse indicating knowledge, a verse indicating power and ability, and a verse indicating will. That is, he does not intend a specific occasion. He rarely cites verses on a single topic; he rarely cites verses on a single topic. It is not that, meaning, it appears from his method that he observes order, but he observes the diversity of attributes. Yes.
Source شرح العقيدة الواسطية [ صالح الفوزان ] [ الشرح القديم ]، بداية من قوله : وقوله : { وما تحمل من أنثى ولا تضع إلا بعلمه } — islamhouse.com (1:05:58)

The Arabic text is a machine transcription of the audio recording.

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