The benefit of the hair, wool, and horns of a dead animal
Machine translationRead the Arabic original
The questioner:
The Shaykh’s sons, Abu Bakr al-Ghalam. The things, may Allah pray upon him, in the night like the Qur’an, as for it being
The Shaykh:
What life does not make lawful in the hair and wool, this is permissible to take. Likewise, the horn; life does not make it lawful because it is dry, so it is permissible to take it. As for what life does make lawful, such as the skin, that is the subject of the discussion. It is permissible to shear the wool of a dead animal and the feathers of a bird, and it is permissible to use them even if the animal is dead, because this is not made lawful by life; it is considered severed. Likewise, it is permissible to cut the horn and use it, because it is considered severed, like the nail of a human being; it is considered severed. Yes.
The Shaykh’s sons, Abu Bakr al-Ghalam. The things, may Allah pray upon him, in the night like the Qur’an, as for it being
The Shaykh:
What life does not make lawful in the hair and wool, this is permissible to take. Likewise, the horn; life does not make it lawful because it is dry, so it is permissible to take it. As for what life does make lawful, such as the skin, that is the subject of the discussion. It is permissible to shear the wool of a dead animal and the feathers of a bird, and it is permissible to use them even if the animal is dead, because this is not made lawful by life; it is considered severed. Likewise, it is permissible to cut the horn and use it, because it is considered severed, like the nail of a human being; it is considered severed. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع باب الآنية - 1 — islamhouse.com (1:10:27)
The Arabic text is a machine transcription of the audio recording.