The ruling on pre-seminal fluid and washing the private parts from it
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The questioner:
He says: I heard, my son, that the Shaykh said it is obligatory to become Ibn Habib. Is this correct?
The Shaykh:
Yes, there is a hadith regarding washing the two private parts and the penis. Yes, there is a hadith stating that if pre-seminal fluid comes out, one must wash. This applies to pre-seminal fluid, not to semen. The emission of semen covered by a sheath obligates the full ritual bath, whereas the emission of pre-seminal fluid requires washing the penis and the testicles and performing the ablution. So, pre-seminal fluid obligates the ablution and the washing of the penis and the testicles, because the Prophet (peace and blessings be upon him) commanded this. Yes.
The questioner:
And if you wash the private parts and the ears, and then the Prophet comes out after a few moments, and I am in my place, perhaps I should repeat the washing of the ears.
The Shaykh:
Yes, he repeats the washing. If it comes out a second time, he repeats the washing of the penis and the two private parts, because the first washing is invalidated by the second emission of pre-seminal fluid.
The questioner:
And if you take four women to work with the Egyptian.
The Shaykh:
Even if he fears that he will be late for the prayer, because ritual purity is a condition for the validity of the prayer, he should wash even if he is late. He is excused if he is late, meaning if he washes for the congregational prayer, he is excused.
He says: I heard, my son, that the Shaykh said it is obligatory to become Ibn Habib. Is this correct?
The Shaykh:
Yes, there is a hadith regarding washing the two private parts and the penis. Yes, there is a hadith stating that if pre-seminal fluid comes out, one must wash. This applies to pre-seminal fluid, not to semen. The emission of semen covered by a sheath obligates the full ritual bath, whereas the emission of pre-seminal fluid requires washing the penis and the testicles and performing the ablution. So, pre-seminal fluid obligates the ablution and the washing of the penis and the testicles, because the Prophet (peace and blessings be upon him) commanded this. Yes.
The questioner:
And if you wash the private parts and the ears, and then the Prophet comes out after a few moments, and I am in my place, perhaps I should repeat the washing of the ears.
The Shaykh:
Yes, he repeats the washing. If it comes out a second time, he repeats the washing of the penis and the two private parts, because the first washing is invalidated by the second emission of pre-seminal fluid.
The questioner:
And if you take four women to work with the Egyptian.
The Shaykh:
Even if he fears that he will be late for the prayer, because ritual purity is a condition for the validity of the prayer, he should wash even if he is late. He is excused if he is late, meaning if he washes for the congregational prayer, he is excused.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تتمة باب إزالة النجاسة وبيانها — islamhouse.com (42:53)
The Arabic text is a machine transcription of the audio recording.