The menstruating woman who becomes pure during the time of the second prayer

Question:
She is to be in a state of having little [of the time remaining]. What is the evidence for the opinion of some jurists that if the resident becomes pure before sunset, she prays the [missed] prayer? No? What is the evidence? For the opinion of some jurists that if the resident becomes pure before sunset, she prays the [missed] prayer, and if she becomes pure before dawn, she prays the [missed] prayer, and so on.

Answer:
Yes, this is what the majority of scholars have said: if the menstruating woman becomes pure during the time of the 'Asr prayer, then it is obligatory for her to pray the Zuhr and 'Asr prayers, and if she becomes pure during the time of the 'Isha' prayer, then it is obligatory for her to pray the Maghrib and 'Isha' prayers. This is because the two prayers are combined in the case of an excuse, and this is an excuse: the continuation of menstruation until the time of 'Isha' or until the time of 'Asr is one of the excuses. So when this excuse is gone, she prays the two prayers combined, because the time for the two prayers in the case of an excuse becomes one time. So if she becomes pure during the time of 'Asr