What the person with a continuous state of ritual impurity does at every prayer
Machine translationRead the Arabic original
The questioner:
And among the trees,
The Shaykh:
Yes, this is an important issue. It is that the woman with irregular non-menstrual bleeding, and the one who has a continuous state of ritual impurity, such as incontinence, or rather, when he cleanses himself, he places something on the exit to prevent what comes out. This is because the Prophet (peace and blessings be upon him) said to the woman with irregular non-menstrual bleeding, "Bind it," meaning, place something to prevent what comes out. And he ordered Asma bint Umayyad, when she gave birth at Dhul-Hulaifah and wanted to enter the state of ihram, to use a thick cloth, meaning, to place a cloth on her private parts to prevent the exit of post-natal bleeding. So, yes, the one with a continuous state of ritual impurity, when he cleanses himself, places something that protects the exit, performs the ablution, and prays. And if he wants to, when the time for the second prayer enters, he removes this covering and puts another covering in its place, meaning, he cleanses himself, renews the covering, and performs the ablution.
And among the trees,
The Shaykh:
Yes, this is an important issue. It is that the woman with irregular non-menstrual bleeding, and the one who has a continuous state of ritual impurity, such as incontinence, or rather, when he cleanses himself, he places something on the exit to prevent what comes out. This is because the Prophet (peace and blessings be upon him) said to the woman with irregular non-menstrual bleeding, "Bind it," meaning, place something to prevent what comes out. And he ordered Asma bint Umayyad, when she gave birth at Dhul-Hulaifah and wanted to enter the state of ihram, to use a thick cloth, meaning, to place a cloth on her private parts to prevent the exit of post-natal bleeding. So, yes, the one with a continuous state of ritual impurity, when he cleanses himself, places something that protects the exit, performs the ablution, and prays. And if he wants to, when the time for the second prayer enters, he removes this covering and puts another covering in its place, meaning, he cleanses himself, renews the covering, and performs the ablution.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، بداية من باب نواقض الوضوء — islamhouse.com (1:02:55)
The Arabic text is a machine transcription of the audio recording.