The Scholars' Statements on Sleep and Whether It Invalidates the Ablution
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The questioner:
So, which scholar strikes or writes about the scholars' statements that the ablution is not entered, or that it is not?
The Shaykh:
That is enough.
The questioner:
In your interviews, you repeat the scholars' statements on whether sleep is something that one reaches or not?
The Shaykh:
We have repeated it. I brought it up this time as a voluntary contribution, and it was not mentioned in the first instance as a conclusion, but I repeated it as a voluntary contribution. If I repeat it a third and fourth time, this becomes heavy talk, as they say, repeated speech becomes heavy on the ears.
We told you that the scholars have a long discussion on sleep, and the stronger opinion, or the one to which their statements return, is three schools of thought: that it is an absolute invalidator, which is one; that it is not an absolute invalidator, which is the second; and that if it is much sleep from one who is sitting, it invalidates, and if it is from one who is sitting, it does not invalidate, and if it is little sleep from one who is sitting, it does not invalidate. And this is the opinion, and Allah knows best, as it reconciles the hadiths. Yes.
So, which scholar strikes or writes about the scholars' statements that the ablution is not entered, or that it is not?
The Shaykh:
That is enough.
The questioner:
In your interviews, you repeat the scholars' statements on whether sleep is something that one reaches or not?
The Shaykh:
We have repeated it. I brought it up this time as a voluntary contribution, and it was not mentioned in the first instance as a conclusion, but I repeated it as a voluntary contribution. If I repeat it a third and fourth time, this becomes heavy talk, as they say, repeated speech becomes heavy on the ears.
We told you that the scholars have a long discussion on sleep, and the stronger opinion, or the one to which their statements return, is three schools of thought: that it is an absolute invalidator, which is one; that it is not an absolute invalidator, which is the second; and that if it is much sleep from one who is sitting, it invalidates, and if it is from one who is sitting, it does not invalidate, and if it is little sleep from one who is sitting, it does not invalidate. And this is the opinion, and Allah knows best, as it reconciles the hadiths. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع باب نواقض الوضوء - 4 — islamhouse.com (46:06)
The Arabic text is a machine transcription of the audio recording.