The Distance of Travel and Its Understanding from the Hadith of the Two Men
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The questioner:
In the name of Allah, the Most Gracious, the Most Merciful. The children and their children. (Peace and blessings be upon him) upon our Prophet Muhammad. And upon his family and his Companions, and peace be upon them. The direction of the Shaykh (may Allah preserve him). And the path of Sa'id and peace be upon him. (May Allah preserve him) from him, he said: The presence of the prayer, the hadith, and he mentioned that it did not end with one prayer. We gave the hadith and the traveler of this hadith.
The Shaykh:
I see.
The questioner:
The question is that travel is less than a day and a night, because it is travel
The Shaykh:
No, this is not understood from the hadith. But the hadith is that the prayer in which they caught up with the water was one prayer, one prayer, the one in which they caught up with the water, was one prayer. Then they moved on from this water, they moved on from this water, they passed it by. So it was a matter for them in one prayer to pass it by, and in the remaining prayers they were on their journey, or perhaps this was at the end of their journey and upon their arrival. The important point is that it does not indicate that his travel was short and that only one prayer occurred in it because it was short. This is not understood from the hadith.
In the name of Allah, the Most Gracious, the Most Merciful. The children and their children. (Peace and blessings be upon him) upon our Prophet Muhammad. And upon his family and his Companions, and peace be upon them. The direction of the Shaykh (may Allah preserve him). And the path of Sa'id and peace be upon him. (May Allah preserve him) from him, he said: The presence of the prayer, the hadith, and he mentioned that it did not end with one prayer. We gave the hadith and the traveler of this hadith.
The Shaykh:
I see.
The questioner:
The question is that travel is less than a day and a night, because it is travel
The Shaykh:
No, this is not understood from the hadith. But the hadith is that the prayer in which they caught up with the water was one prayer, one prayer, the one in which they caught up with the water, was one prayer. Then they moved on from this water, they moved on from this water, they passed it by. So it was a matter for them in one prayer to pass it by, and in the remaining prayers they were on their journey, or perhaps this was at the end of their journey and upon their arrival. The important point is that it does not indicate that his travel was short and that only one prayer occurred in it because it was short. This is not understood from the hadith.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تتمة باب التيمم — islamhouse.com (48:03)
The Arabic text is a machine transcription of the audio recording.