The Effect of Water Being Changed by Pure Substances on Ritual Purity
Machine translationRead the Arabic original
The questioner:
So the Shaykh said. He turned to the empty space. He said: Perhaps one relieves himself, then gives, or expresses, or it is possible it is a sunnah (recommended practice), or it is possible that it is…
The Shaykh:
The change of water by soil does not harm; pure soil does not harm if it changes the water. Or by trees, if it changes by trees, it does not harm. This, or by its flow, it does not harm. The change of water by a pure substance does not harm; one performs wudu' (the ablution for prayer) with it, even if it is changed. What harms is only its change by impurity. If it is changed by impurity, it is not suitable. Yes.
So the Shaykh said. He turned to the empty space. He said: Perhaps one relieves himself, then gives, or expresses, or it is possible it is a sunnah (recommended practice), or it is possible that it is…
The Shaykh:
The change of water by soil does not harm; pure soil does not harm if it changes the water. Or by trees, if it changes by trees, it does not harm. This, or by its flow, it does not harm. The change of water by a pure substance does not harm; one performs wudu' (the ablution for prayer) with it, even if it is changed. What harms is only its change by impurity. If it is changed by impurity, it is not suitable. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تتمة باب التيمم — islamhouse.com (52:36)
The Arabic text is a machine transcription of the audio recording.