The Time of the Morning and Evening Dhikr
Machine translationRead the Arabic original
The questioner:
The Shaykh informed us that opinions have multiplied among us regarding the timing of the morning and evening adhkar. What is the stronger position among them?
The Shaykh:
The stronger position, and Allah knows best, is that the morning adhkar are recited after Fajr, at the beginning of the day, and the evening adhkar are recited before the sun sets, after the 'Asr prayer, before the sun sets. This is what is meant by morning and evening: the morning adhkar in the morning, and the evening adhkar in the evening. The morning is from after the dawn breaks, and the evening is from after the 'Asr prayer until the sun sets. All of this is called the evening. Yes.
The questioner:
I wanted the thing. That is.
The Shaykh:
And if one delays the evening adhkar until after the Maghrib prayer, there is no harm. There is no harm if one delays the evening adhkar until after the Maghrib prayer, and it is considered to be in the beginning of the night, if Allah wills.
The Shaykh informed us that opinions have multiplied among us regarding the timing of the morning and evening adhkar. What is the stronger position among them?
The Shaykh:
The stronger position, and Allah knows best, is that the morning adhkar are recited after Fajr, at the beginning of the day, and the evening adhkar are recited before the sun sets, after the 'Asr prayer, before the sun sets. This is what is meant by morning and evening: the morning adhkar in the morning, and the evening adhkar in the evening. The morning is from after the dawn breaks, and the evening is from after the 'Asr prayer until the sun sets. All of this is called the evening. Yes.
The questioner:
I wanted the thing. That is.
The Shaykh:
And if one delays the evening adhkar until after the Maghrib prayer, there is no harm. There is no harm if one delays the evening adhkar until after the Maghrib prayer, and it is considered to be in the beginning of the night, if Allah wills.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع باب المواقيت - 1 — islamhouse.com (53:56)
The Arabic text is a machine transcription of the audio recording.