Saying “I am pleased with Allah as my Lord” during the adhan and following the mu’adhdhin
Machine translationRead the Arabic original
The questioner:
The issue is that he said, “I am pleased with Allah as my Lord, with Him as my Master, and with Muhammad as my Messenger, forever and ever, and in the Hereafter, forever and ever.”
The Shaykh:
During the adhan, I do not know of anything regarding this. During the adhan, one follows the mu’adhdhin as has been reported; one follows the mu’adhdhin and says what he says. If he says, “I am pleased with Allah as my Lord,” after the part that follows, “O Allah, grant Muhammad the intercession and the rank of honor,” there is no harm. So, in whose case? Yes.
Another questioner:
The scholars mentioned a hadith from the Prophet (peace and blessings be upon him) after “There is no god but Allah.”
The Shaykh:
After the adhan.
Another questioner:
Yes, so during “I bear witness that there is no god but Allah, He is alone.”
The Shaykh:
I do not know, I do not know. What has been reported is that one follows the mu’adhdhin and says what he says. Yes.
The issue is that he said, “I am pleased with Allah as my Lord, with Him as my Master, and with Muhammad as my Messenger, forever and ever, and in the Hereafter, forever and ever.”
The Shaykh:
During the adhan, I do not know of anything regarding this. During the adhan, one follows the mu’adhdhin as has been reported; one follows the mu’adhdhin and says what he says. If he says, “I am pleased with Allah as my Lord,” after the part that follows, “O Allah, grant Muhammad the intercession and the rank of honor,” there is no harm. So, in whose case? Yes.
Another questioner:
The scholars mentioned a hadith from the Prophet (peace and blessings be upon him) after “There is no god but Allah.”
The Shaykh:
After the adhan.
Another questioner:
Yes, so during “I bear witness that there is no god but Allah, He is alone.”
The Shaykh:
I do not know, I do not know. What has been reported is that one follows the mu’adhdhin and says what he says. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، بداية من باب الأذان — islamhouse.com (1:00:13)
The Arabic text is a machine transcription of the audio recording.