The ruling on supplication between the two prostrations with other than the transmitted wording
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Question:
Salim says: I heard one of the scholars say that it was narrated from the Prophet (peace and blessings be upon him) that he said between the two prostrations: “O Allah, the Creator, protect me, guide me, and provide for me.” He said that whoever supplicates with this has supplicated with good for this world and the Hereafter. Is this supplication authentic?
Answer:
This is a claim regarding the transmission of the hadith. In any case, if it is authentic in a hadith of the Messenger (peace and blessings be upon him), he did not specify a particular supplication. If a hadith comes with a supplication, and we say that one may also supplicate and add to these five words what agrees with the Book and the Sunnah, there is no harm. One supplicates between the two prostrations, especially if the sitting between the two prostrations is prolonged; one does not remain silent, but supplicates with what is easy. Yes. The obligation was taken from the fact that the remembrance of Allah between the two prostrations is obligatory and a person does not remain silent; it is obligatory. And what was transmitted from the Messenger (peace and blessings be upon him) is that he said, “O Allah, forgive me,” so it becomes obligatory.
Salim says: I heard one of the scholars say that it was narrated from the Prophet (peace and blessings be upon him) that he said between the two prostrations: “O Allah, the Creator, protect me, guide me, and provide for me.” He said that whoever supplicates with this has supplicated with good for this world and the Hereafter. Is this supplication authentic?
Answer:
This is a claim regarding the transmission of the hadith. In any case, if it is authentic in a hadith of the Messenger (peace and blessings be upon him), he did not specify a particular supplication. If a hadith comes with a supplication, and we say that one may also supplicate and add to these five words what agrees with the Book and the Sunnah, there is no harm. One supplicates between the two prostrations, especially if the sitting between the two prostrations is prolonged; one does not remain silent, but supplicates with what is easy. Yes. The obligation was taken from the fact that the remembrance of Allah between the two prostrations is obligatory and a person does not remain silent; it is obligatory. And what was transmitted from the Messenger (peace and blessings be upon him) is that he said, “O Allah, forgive me,” so it becomes obligatory.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع باب صفة الصلاة - 4 — islamhouse.com (54:14)
The Arabic text is a machine transcription of the audio recording.
