Organ Transplantation from the Dead and Donating Them
Machine translationRead the Arabic original
The questioner:
So from the valid conditions, the valid conditions are taken from it in a state that has it.
The Shaykh:
Organ transplantation is a place of great difficulty, and it is not permissible to open the door because there has been manipulation and there has been selling, where people encroach upon the sick even before they die, taking their organs and selling them. So this door must not be opened. It is obligatory that the bodies of the sick and the bodies of the dead be protected and not manipulated. Rather, this is for the living person. If the living person donates an organ from his organs that does not harm him, such as a kidney or something from his organs that does not harm him and benefits his brother, there is no harm in it because he is alive and donates this thing that does not harm him. As for the dead person, he is not to be touched. He is not to be touched, neither before his death nor after his death. Yes.
The questioner:
By God, man.
The Shaykh:
He does not have the authority to permit it; he does not have the authority to permit it, and it is not his property to dispose of as he wishes. Yes.
So from the valid conditions, the valid conditions are taken from it in a state that has it.
The Shaykh:
Organ transplantation is a place of great difficulty, and it is not permissible to open the door because there has been manipulation and there has been selling, where people encroach upon the sick even before they die, taking their organs and selling them. So this door must not be opened. It is obligatory that the bodies of the sick and the bodies of the dead be protected and not manipulated. Rather, this is for the living person. If the living person donates an organ from his organs that does not harm him, such as a kidney or something from his organs that does not harm him and benefits his brother, there is no harm in it because he is alive and donates this thing that does not harm him. As for the dead person, he is not to be touched. He is not to be touched, neither before his death nor after his death. Yes.
The questioner:
By God, man.
The Shaykh:
He does not have the authority to permit it; he does not have the authority to permit it, and it is not his property to dispose of as he wishes. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع كتاب الجنائز - 3 — islamhouse.com (22:31)
The Arabic text is a machine transcription of the audio recording.