The expiation of one who arrives from his journey having broken his fast and had intercourse during the day of Ramadan
Machine translationRead the Arabic original
The questioner:
The Shaykh: A traveler arrived from his journey.
The Shaykh:
But if he had broken his fast at the beginning of the day because of travel, and then he arrived in his town or intended to stay for a long period exceeding four days that prevents shortening the prayer, he is required to abstain from food and drink. If he has intercourse while abstaining, the expiation becomes obligatory upon him.
The questioner:
A Muslim man from al-Saddayn, and from the heirs of a fasting woman, came from Aisha’s day and nights, how many of you did I play with?
The Shaykh:
The expiation is obligatory upon him in all cases, because when he arrived, he was required to abstain for the rest of the day, so the expiation is upon him. Likewise, if the woman was willing, but if he forced her and compelled her, there is nothing upon her. Yes.
The Shaykh: A traveler arrived from his journey.
The Shaykh:
But if he had broken his fast at the beginning of the day because of travel, and then he arrived in his town or intended to stay for a long period exceeding four days that prevents shortening the prayer, he is required to abstain from food and drink. If he has intercourse while abstaining, the expiation becomes obligatory upon him.
The questioner:
A Muslim man from al-Saddayn, and from the heirs of a fasting woman, came from Aisha’s day and nights, how many of you did I play with?
The Shaykh:
The expiation is obligatory upon him in all cases, because when he arrived, he was required to abstain for the rest of the day, so the expiation is upon him. Likewise, if the woman was willing, but if he forced her and compelled her, there is nothing upon her. Yes.
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، تابع كتاب الصيام - 2 — islamhouse.com (33:55)
The Arabic text is a machine transcription of the audio recording.