Cursed is he whom Allah and His Messenger have cursed
Machine translationRead the Arabic original
Question:
Honorable Shaykh. Is it permissible, because…? To curse the one whom the Messenger (peace and blessings be upon him) cursed.
Answer:
Yes, it is permissible to curse the one whom Allah has cursed and the one whom the Messenger of Allah (peace and blessings be upon him) has cursed, whether he is a specific individual or a category. Allah has cursed the oppressors, Allah has cursed the liars. If I say, “Allah has cursed the liars,” or “Allah has cursed the disbelievers,”[Al-Ma'idah 5:78] those who disbelieved. [Al-Ma'idah 5:78] disobeyed. So those whom Allah has cursed, whether they are a category like the disbelievers, the oppressors, and the liars, or individuals, they are to be cursed by the curse of Allah and the curse of His Messenger (peace and blessings be upon him). As for the one whom Allah has not cursed and the Messenger of Allah (peace and blessings be upon him) has not cursed, he is not to be cursed; it is not permissible to curse him. Yes.
Honorable Shaykh. Is it permissible, because…? To curse the one whom the Messenger (peace and blessings be upon him) cursed.
Answer:
Yes, it is permissible to curse the one whom Allah has cursed and the one whom the Messenger of Allah (peace and blessings be upon him) has cursed, whether he is a specific individual or a category. Allah has cursed the oppressors, Allah has cursed the liars. If I say, “Allah has cursed the liars,” or “Allah has cursed the disbelievers,”
Cursed were those who disbelieved among the Children of Israel
لُعِنَ الَّذِينَ كَفَرُوا مِن بَنِي إِسْرَائِيلَby the tongue of David and of Jesus, the son of Mary. That was because
عَلَىٰ لِسَانِ دَاوُودَ وَعِيسَى ابْنِ مَرْيَمَ ذَٰلِكَ بِمَا
Source
شرح بلوغ المرام من أدلة الأحكام [ صالح الفوزان ]، باب الشهادات — islamhouse.com (39:01)
The Arabic text is a machine transcription of the audio recording.