The ruling on reciting al-Fatihah after the supplication following the adhan

Question:
May Allah reward you. This is a message from a questioner who used the code letter A for his name, from al-Ma'rib, Yemen. He says in this question: In some of our mosques, and in some of the adhan for any obligatory prayer, the mu'adhdhin recites the narrated supplication, then prays two rak'ahs, and after the two rak'ahs he begins by saying: al-Fatihah and Surat al-Ikhlas as an offering to Allah, then to the spirit of the Messenger of Allah (peace and blessings be upon him) and his pure family. What is your honorable opinion on this? And does al-Fatihah benefit the spirit of the Messenger of Allah (peace and blessings be upon him)?

Answer:
What is prescribed after the adhan is to recite the supplication reported from the Messenger of Allah (peace and blessings be upon him) And this is the correct one that is established in the authentic hadith, and it is prescribed for the mu'adhdhin and others. He said (peace and blessings be upon him) intercession, and al-wasilah is a house in Paradise or a palace in Paradise. As for saying al-Fatihah or "recite al-Fatihah," this is a bid'ah (religious innovation); Allah has not sent down any authority for it. So do not recite al-Fatihah after the adhan, and do not command its recitation, nor any other part of the Qur'an. Whoever does that has committed a bid'ah. Yes.