The ruling on making up fasts for a deceased person who was negligent in fasting and left off some of the prayers
Machine translationRead the Arabic original
The questioner:
Yes. Please, Sister Umm Sulayman from Riyadh, go ahead. Peace be upon you, and Allah's mercy and blessings. And upon you be peace, and Allah's mercy and blessings. I say, O Shaykh, my daughters are fasting for their deceased father. He was negligent; he did not fast, meaning he would break his fast during Ramadan. Is this permissible, or is it charity, or how is it?
The Shaykh:
Was he praying? Was he consistent in his prayer?
The questioner:
By Allah, by Allah, it is obligatory, to be honest.
The Shaykh:
I mean, he would miss some of the prayers.
The questioner:
Yes, by Allah, he would leave two, and he would leave them.
The Shaykh:
And he died in that state and did not repent?
The questioner:
By Allah, well, he would pray sometimes at home, sometimes on Friday, sometimes, sometimes.
The Shaykh:
No, I mean, does he abandon the prayer entirely, or do you mean he does not pray with the congregation?
The questioner:
No, he does not pray with the congregation even once.
The Shaykh:
But he does not abandon the prayer.
The questioner:
The one who abandons it, by Allah, O Shaykh.
The Shaykh:
Deliberately.
The questioner:
No, I mean, no.
The Shaykh:
Yes, no fasting is made up for him, and no deeds benefit him.
The questioner:
Charity and such.
The Shaykh:
In that state, may Allah protect us, and no charity, and nothing, and no seeking of forgiveness for him.
The presenter:
May Allah reward you.
Yes. Please, Sister Umm Sulayman from Riyadh, go ahead. Peace be upon you, and Allah's mercy and blessings. And upon you be peace, and Allah's mercy and blessings. I say, O Shaykh, my daughters are fasting for their deceased father. He was negligent; he did not fast, meaning he would break his fast during Ramadan. Is this permissible, or is it charity, or how is it?
The Shaykh:
Was he praying? Was he consistent in his prayer?
The questioner:
By Allah, by Allah, it is obligatory, to be honest.
The Shaykh:
I mean, he would miss some of the prayers.
The questioner:
Yes, by Allah, he would leave two, and he would leave them.
The Shaykh:
And he died in that state and did not repent?
The questioner:
By Allah, well, he would pray sometimes at home, sometimes on Friday, sometimes, sometimes.
The Shaykh:
No, I mean, does he abandon the prayer entirely, or do you mean he does not pray with the congregation?
The questioner:
No, he does not pray with the congregation even once.
The Shaykh:
But he does not abandon the prayer.
The questioner:
The one who abandons it, by Allah, O Shaykh.
The Shaykh:
Deliberately.
The questioner:
No, I mean, no.
The Shaykh:
Yes, no fasting is made up for him, and no deeds benefit him.
The questioner:
Charity and such.
The Shaykh:
In that state, may Allah protect us, and no charity, and nothing, and no seeking of forgiveness for him.
The presenter:
May Allah reward you.
Source
قناة «العلامة الدكتور صالح الفوزان»، حكم قضاء الصوم عن ميت فرط في الصيام وترك بعض الصلوات - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
