The ruling on performing Hajj with forbidden money
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Question : He says: The one who specified the forbidden money.
Answer : Yes. The correct view is that his Hajj is not invalid. However, there is no doubt that he is sinful. This is because a person will proceed, whether he has money or not. Money has no connection to Hajj. Yes, if it were assumed that the Messenger (peace and blessings be upon him) said, "Do not perform Hajj with forbidden money," then the prohibition here would apply to the act itself and invalidate it. So the correct view is that praying in stolen clothing, in a stolen place, performing Hajj with stolen money, and performing wudu with stolen water, are all valid, but he is sinful.
Answer : Yes. The correct view is that his Hajj is not invalid. However, there is no doubt that he is sinful. This is because a person will proceed, whether he has money or not. Money has no connection to Hajj. Yes, if it were assumed that the Messenger (peace and blessings be upon him) said, "Do not perform Hajj with forbidden money," then the prohibition here would apply to the act itself and invalidate it. So the correct view is that praying in stolen clothing, in a stolen place, performing Hajj with stolen money, and performing wudu with stolen water, are all valid, but he is sinful.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 1305 - 4600 ماحكم الحج بمال حرام أو مغصوب والوضوء بماء مغصوب والصلاة بأرض مغصوب...؟ ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.