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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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When do we say that al-Dhahabi agreed with al-Hakim in al-Mustadrak regarding the authentication of a hadith?

Machine translationRead the Arabic original
The questioner:
Now, the last question, Shaykh, may Allah preserve you. Al-Dhahabi, in his summary of al-Hakim’s al-Mustadrak, if he quotes al-Dhahabi’s phrase regarding authenticity, is this agreement, Shaykh? Is this agreement with al-Hakim?

The Shaykh:
O Quran.

The questioner:
How do we know that it is a quote, Shaykh?

The Shaykh:
If we object to it.

The questioner:
I mean, if al-Hakim said “authentic chain” and al-Dhahabi said “authentic chain,” is this agreement, Shaykh?

The Shaykh:
What does it mean with us?

The questioner:
It means agreement.

The Shaykh:
Either I am a believer in it, and it may be erroneous, and if he agreed with it.

The questioner:
I know, Shaykh, but I mean al-Dhahabi’s agreement with al-Hakim.

The Shaykh:
Oh, my.

The questioner:
Yes, if he quotes the same phrase of authenticity, then it is agreement.

The Shaykh:
And mostly it is al-Dhahabi’s quote.

The presenter:
Yes, may Allah do you good and reward you with good. Maghrib on Friday, the twelfth of Dhul-Qa’dah, in the year 1616 AH.
Source قناة «فضيلة الشيخ ابن باز Alsheikh Binbaz»، [227 /400] متى نقول إن الذهبي وافق الحاكم في المستدرك في تصحيح الحديث؟ II الإمام ابن باز رحمه الله — youtube.com

The Arabic text is a machine transcription of the audio recording.

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