The pilgrim leaving the stay in Mina and the farewell tawaf due to the death of his brother and appointing a proxy for the stoning
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The questioner:
Your question, Sa'd. May you live long, I spoke to you last year. My brother passed away on the first day of the Festival of Sacrifice, and I was performing Hajj alone. The news reached me, so I went back to the house. And I appointed a proxy to stone the pillars on the 11th, 12th, and 13th.
The Shaykh:
You are a pilgrim, why did you not complete the Hajj? Why did you go back instead of completing the Hajj?
The questioner:
And the news of my brother's death reached me, so I left.
The presenter:
His brother passed away, may Allah have mercy on him.
The Shaykh:
Hajj, you were in Hajj and in ihram, does it require your presence, meaning is your presence necessary or is it not necessary?
The questioner:
By Allah, my presence was not necessary.
The Shaykh:
It is necessary.
The questioner:
Yes.
The Shaykh:
Okay, what did you do?
The questioner:
I attended the washing with them.
The Shaykh:
I am asking what you did with the rest of the Hajj?
The questioner:
I did not perform the tawaf of ifadah and... Yes.
The Shaykh:
And the rest, and the rest.
The questioner:
May Allah reward you.
The Shaykh:
And you appointed a proxy for it.
The questioner:
On the pillars of the jamarat on the 13th and 14th.
The Shaykh:
And the jamarat and the farewell tawaf.
The questioner:
I did not stay for it.
The Shaykh:
Yes, you owe a fidyah for the farewell tawaf. And if the proxy also threw the stones for you, you also left the stay in Mina, you left the stay in Mina. But if you were excused and your presence for your brother's death was a pressing need, then the stay is dropped from you. But if your presence was not necessary, then you owe a fidyah for the stay as well, a fidyah for the stay and a fidyah for the farewell tawaf.
The questioner:
How much is it, Shaykh?
The Shaykh:
Yes.
The presenter:
You owe a fidyah for the farewell tawaf, Sa'd.
The questioner:
In one video.
The presenter:
Yes, yes.
The questioner:
Exactly.
The Shaykh:
They are the ones who left the stay.
The presenter:
But Shaykh, meaning... May Allah reward you, meaning based on his question.
The Shaykh:
I told him, if your presence there is necessary, it is sufficient for you to appoint a proxy for throwing the jamarat and pay a fidyah for the farewell tawaf. But if your presence is not necessary, you pay a fidyah for leaving the stay in Mina during the days of Tashriq and for the farewell tawaf. Yes.
The presenter:
May Allah reward you, our Shaykh.
Your question, Sa'd. May you live long, I spoke to you last year. My brother passed away on the first day of the Festival of Sacrifice, and I was performing Hajj alone. The news reached me, so I went back to the house. And I appointed a proxy to stone the pillars on the 11th, 12th, and 13th.
The Shaykh:
You are a pilgrim, why did you not complete the Hajj? Why did you go back instead of completing the Hajj?
The questioner:
And the news of my brother's death reached me, so I left.
The presenter:
His brother passed away, may Allah have mercy on him.
The Shaykh:
Hajj, you were in Hajj and in ihram, does it require your presence, meaning is your presence necessary or is it not necessary?
The questioner:
By Allah, my presence was not necessary.
The Shaykh:
It is necessary.
The questioner:
Yes.
The Shaykh:
Okay, what did you do?
The questioner:
I attended the washing with them.
The Shaykh:
I am asking what you did with the rest of the Hajj?
The questioner:
I did not perform the tawaf of ifadah and... Yes.
The Shaykh:
And the rest, and the rest.
The questioner:
May Allah reward you.
The Shaykh:
And you appointed a proxy for it.
The questioner:
On the pillars of the jamarat on the 13th and 14th.
The Shaykh:
And the jamarat and the farewell tawaf.
The questioner:
I did not stay for it.
The Shaykh:
Yes, you owe a fidyah for the farewell tawaf. And if the proxy also threw the stones for you, you also left the stay in Mina, you left the stay in Mina. But if you were excused and your presence for your brother's death was a pressing need, then the stay is dropped from you. But if your presence was not necessary, then you owe a fidyah for the stay as well, a fidyah for the stay and a fidyah for the farewell tawaf.
The questioner:
How much is it, Shaykh?
The Shaykh:
Yes.
The presenter:
You owe a fidyah for the farewell tawaf, Sa'd.
The questioner:
In one video.
The presenter:
Yes, yes.
The questioner:
Exactly.
The Shaykh:
They are the ones who left the stay.
The presenter:
But Shaykh, meaning... May Allah reward you, meaning based on his question.
The Shaykh:
I told him, if your presence there is necessary, it is sufficient for you to appoint a proxy for throwing the jamarat and pay a fidyah for the farewell tawaf. But if your presence is not necessary, you pay a fidyah for leaving the stay in Mina during the days of Tashriq and for the farewell tawaf. Yes.
The presenter:
May Allah reward you, our Shaykh.
Source
قناة «مكة و المدينة»، 04 / فتاوى على الهواء - 22 01 1437هـ _ الشيخ صالح الفوزان — youtube.com (31:45)
The Arabic text is a machine transcription of the audio recording.