The ruling on one who left the stoning of the second pillar due to the crowd

The questioner : Shaykh, I went on Hajj last year. Last year I went on Hajj; at the Jamarat al-Aqabah, I stoned, meaning the first one, meaning when we returned from 'Arafah, meaning in the morning we stoned,

The Shaykh : Yes.

The questioner : and the second day there was a crowd so I did not stone, and the third day I stoned.

The Shaykh : I did not stone at all.

The questioner : Yes, meaning I did not stone the second pillar, and now this year I also want to go on Hajj. What is the ruling on this, my lord?

The Shaykh : Last year.

The questioner : Last year, yes.

The Shaykh : I say you must pay a fidyah (ransom payment) that you slaughter in Makkah and distribute to the poor, such that you left the stoning,

The questioner : Yes, the second stoning, meaning. I did not stone the second one.

The Shaykh : Yes, I say you must pay a fidyah.

The questioner : The fidyah is obligatory; if you perform Hajj this year, it does not make up for it.

The Shaykh : No, no, it does not, it does not help.

The questioner : It does not help.

The Shaykh : You must pay a fidyah that you slaughter in Makkah and distribute to the poor, and your Hajj last year is completed.

The questioner : And what is the ruling on the Hajj this year for those who did not go on Hajj today?

The Shaykh : This year it will be voluntary, it will be a nafilah (voluntary prayer/act).

The questioner : Meaning it does not become new, meaning?

The Shaykh : No, no, no, the first one is gone, but there is only this deficiency, and it is completed.

The questioner : Yes.

The Shaykh : A poor person who cannot, who has no money.

The questioner : Yes.

The Shaykh : Yes, that is fine, since you have no money, there is no need to slaughter a sheep.

The questioner : What do I do?

The Shaykh : You repent to Allah the Exalted and Majestic, and that is sufficient.