He performed the ritual bath for major ritual impurity with the intention of removing the state of impurity, and after he prayed, it became clear that he was not in a state of major ritual impurity. What is the ruling?

The questioner:
Shaykh, a man performed the ritual bath for major ritual impurity, then prayed, and after the prayer he discovered that he was not in a state of major ritual impurity at all.

The Shaykh:
Yes.

The questioner:
I mean, after the prayer he remembered that he was not in a state of major ritual impurity at all. He had performed the ritual bath, Shaykh, with the intention of removing the state of impurity.

The Shaykh:
Did he perform the ablution for prayer?

The questioner:
We perform the ablution.

The Shaykh:
Between the arrival and the ablution. Yes.

The questioner:
Yes, he intended the bath from his ablutions.

The Shaykh:
He does not repeat the prayer.

The questioner:
He repeats the prayer.

The Shaykh:
It is not upon you, and the salam follows the ablution.

The questioner:
Even.

The Shaykh:
He repeats the ablution.

The questioner:
He confirms it.

The Shaykh:
Please proceed.

The questioner:
He performs the ablution and repeats the prayer.

The Shaykh:
Yes, he prays it without purity.

The questioner:
I mean, even if it was a bath, Shaykh, intending the bath and the ablution.

The Shaykh:
And even if it turned out that the reality was not so.

The questioner:
Yes, and is the ablution that accompanies the bath sufficient, Shaykh?

The Shaykh:
He did not perform the ablution.

The questioner:
I mean, he performed the bath and intended to make the prayer permissible.

The Shaykh:
He did not perform the ablution. Yes.

The questioner:
It is not sufficient by custom, Shaykh.