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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on a person in ihram touching the mushaf and the spaces between its lines

Machine translationRead the Arabic original
The questioner : The first question: Is it permissible for a person in ihram to touch the Qur'an, or to touch the mushaf in which the Qur'an is written?

The Shaykh : The hadith of 'Amr ibn Hazm
no-one should touch the Qur'an unless he was pureلا يمس القرآن إلا طاهر
Muwatta Malik 15:1
. The mushaf has white margins and white borders. Is it permissible to touch the white margins and borders, or the space between the lines? He says: I did not touch the Qur'an; the Messenger (peace and blessings be upon him) said
no-one should touch the Qur'an unless he was pureلا يمس القرآن إلا طاهر
Muwatta Malik 15:1
, and I have not touched the letters. And you, the jurists, specifically the Hanbalis, say it is permissible for a child to touch a board containing the Qur'an, on the condition that his hand does not touch the letters; he may touch the margins or the space between the lines. There is a possibility in this, and there is a view among the Shafi'is that what is forbidden is touching the letters themselves only, not the margins, because the margins are paper. For this reason, he said
(21) But this is an honored Qur'an (22) [Inscribed] in a Preserved Slate.بَلْ هُوَ قُرْآنٌ مَّجِيدٌ فِي لَوْحٍ مَّحْفُوظٍ
[Al-Buruj 85:21-22]
, and the container is not the contained. The hadith says: "No one touches the Qur'an except one who is in a state of purity." Yes, but the more cautious course is not to touch the Qur'an; whatever is written in the Qur'an, its status is established by association, whereas what is not established in the general case is not established for it.
Source قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 506هل المحرم مس القرآن أم مس...📔 الشرح الممتع على زاد المستقنع - ابن عثيمين - مشروع كبار العلماء — youtube.com

The Arabic text is a machine transcription of the audio recording.

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