The ruling on hanging verses or hadiths on cars and the like
Machine translationRead the Arabic original
Question:
The questioner: What is the ruling on hanging some of the Qur'anic verses, or the Prophetic hadiths, or the established dhikr (remembrance of Allah) on the back of a car for the purpose of reminding people of them?
Answer:
These hangings can be understood in two ways. The first is that they make them a protection from the evil eye and from calamities, and this is not permissible. This is not permissible; it falls under the category of amulets (tamimah). It becomes an amulet. The Prophet (peace and blessings be upon him) said:Sunan Abi Dawud 3883Sahih (Al-Albani) And in another hadith: Sunan al-Bayhaqi 17:557
And in a third hadith, it is said that whoever hangs an amulet has committed shirk (associating partners with Allah). This is the meaning. The second meaning is that, as the questioner mentioned, they hang them for the sake of dhikr and reminding. This is something the Salaf (the earliest generations) did not do, and they were more eager than we are for reminding and teaching. They did not write the Qur'an on walls or on their mounts, as they did not do this because they knew that the Qur'an is too exalted for such things and is preserved. Yes.
The questioner: What is the ruling on hanging some of the Qur'anic verses, or the Prophetic hadiths, or the established dhikr (remembrance of Allah) on the back of a car for the purpose of reminding people of them?
Answer:
These hangings can be understood in two ways. The first is that they make them a protection from the evil eye and from calamities, and this is not permissible. This is not permissible; it falls under the category of amulets (tamimah). It becomes an amulet. The Prophet (peace and blessings be upon him) said:
spells, charms and love-potions are polytheism
ان الرقى والتمائم والتوله شركThe other hadith: Whoever hangs an amulet, Allah will not complete [his affair] for him.
الاخر مَنْ عَلَّقَ تَمِيمَةً فَلا أَتَمَّ اللَّهُ لَهُ.And in a third hadith, it is said that whoever hangs an amulet has committed shirk (associating partners with Allah). This is the meaning. The second meaning is that, as the questioner mentioned, they hang them for the sake of dhikr and reminding. This is something the Salaf (the earliest generations) did not do, and they were more eager than we are for reminding and teaching. They did not write the Qur'an on walls or on their mounts, as they did not do this because they knew that the Qur'an is too exalted for such things and is preserved. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، [1011- 4717] حكم تعليق آيات أو أحاديث على السيارات ونحوها - الشيخ صالح الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
