Passing the Miqat with the Intention of 'Umrah After Visiting al-Madinah
Machine translationRead the Arabic original
The questioner:
All right, let's take Sa'ud from Riyadh. Go ahead, Sa'ud. Peace be upon you. And upon you be peace. May Allah reward you, O Shaykh. May Allah reward you with good. The question, O Shaykh, is that I went to al-Madinah al-Munawwarah, yes, and I did not have an intention. There was an intention that I would go to Makkah, but I spent three days in al-Madinah, then I went to Makkah, passing the miqat, the miqat of al-Madinah, and went to Jeddah. I went, I went to Makkah, not
The Shaykh:
I went to Makkah, why?
The questioner:
And I entered the state of ihram from al-Sayl and returned to Makkah after the rain.
The Shaykh:
When you go from al-Madinah, what do you intend?
The questioner:
The Shaykh is asking you, my brother.
The Shaykh:
When you go from al-Madinah, what do you intend? Answer, my brother.
The questioner:
O Sa'ud, when you went to al-Madinah, what did you intend? You went to al-Madinah to visit al-Madinah.
The Shaykh:
When you pass the miqat, what do you intend, to go to Makkah or to Jeddah, what do you intend?
The questioner:
I intend to perform 'Umrah, but after a period, I will pass Jeddah and take three days, then I will perform 'Umrah.
The Shaykh:
My brother, this is not permissible for you. It is obligatory to enter the state of ihram from the miqat of al-Madinah, from Abi Qubays. So, in your passing the miqat, there is a fidyah (ransom payment). You owe a fidyah. Your 'Umrah is valid, but you owe a fidyah for passing the miqat without entering the state of ihram while you intended 'Umrah. The saying of the Messenger (peace and blessings be upon him) regarding the miqats:Sahih al-Bukhari 1524 for those who intend Hajj or 'Umrah
The presenter:
Yes, may Allah reward you.
All right, let's take Sa'ud from Riyadh. Go ahead, Sa'ud. Peace be upon you. And upon you be peace. May Allah reward you, O Shaykh. May Allah reward you with good. The question, O Shaykh, is that I went to al-Madinah al-Munawwarah, yes, and I did not have an intention. There was an intention that I would go to Makkah, but I spent three days in al-Madinah, then I went to Makkah, passing the miqat, the miqat of al-Madinah, and went to Jeddah. I went, I went to Makkah, not
The Shaykh:
I went to Makkah, why?
The questioner:
And I entered the state of ihram from al-Sayl and returned to Makkah after the rain.
The Shaykh:
When you go from al-Madinah, what do you intend?
The questioner:
The Shaykh is asking you, my brother.
The Shaykh:
When you go from al-Madinah, what do you intend? Answer, my brother.
The questioner:
O Sa'ud, when you went to al-Madinah, what did you intend? You went to al-Madinah to visit al-Madinah.
The Shaykh:
When you pass the miqat, what do you intend, to go to Makkah or to Jeddah, what do you intend?
The questioner:
I intend to perform 'Umrah, but after a period, I will pass Jeddah and take three days, then I will perform 'Umrah.
The Shaykh:
My brother, this is not permissible for you. It is obligatory to enter the state of ihram from the miqat of al-Madinah, from Abi Qubays. So, in your passing the miqat, there is a fidyah (ransom payment). You owe a fidyah. Your 'Umrah is valid, but you owe a fidyah for passing the miqat without entering the state of ihram while you intended 'Umrah. The saying of the Messenger (peace and blessings be upon him) regarding the miqats:
and these Mawaqit are for the people at those very places, and besides them for those who come thorough those places
هن لهن ولمن أتى عليهنThe presenter:
Yes, may Allah reward you.
Source
قناة «مؤسسة الدعوة الخيرية»، فتاوى على الهواء 03-01-1435هـ - الفوزان — youtube.com (32:22)
The Arabic text is a machine transcription of the audio recording.