The ruling on using the 'azimah (the default ruling) in ruqyah (healing by Qur'anic recitation) that is written with saffron and placed in water to be drunk, and the ruling on reciting into water and blowing into it
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Question:
May Allah reward you. The questioner says: Shaykh, what is the ruling on using the 'azimah in ruqyah, which is written with saffron, then placed in water and drunk? And what is the ruling on reciting into water and blowing into it for ruqyah?
Answer:
All of this is permissible, and praise be to Allah, provided that the writer or the one performing the ruqyah is a person of trust, knowledge, and understanding. It is permissible for him to perform ruqyah on the patient directly, to recite into water for the patient to drink, and to write Qur'an or supplications on something pure, such as paper or plates, and then wash it and drink the wash water. All of this is permissible, and praise be to Allah. It all falls under the category of ruqyah with the Book of Allah the Exalted. Yes.
May Allah reward you. The questioner says: Shaykh, what is the ruling on using the 'azimah in ruqyah, which is written with saffron, then placed in water and drunk? And what is the ruling on reciting into water and blowing into it for ruqyah?
Answer:
All of this is permissible, and praise be to Allah, provided that the writer or the one performing the ruqyah is a person of trust, knowledge, and understanding. It is permissible for him to perform ruqyah on the patient directly, to recite into water for the patient to drink, and to write Qur'an or supplications on something pure, such as paper or plates, and then wash it and drink the wash water. All of this is permissible, and praise be to Allah. It all falls under the category of ruqyah with the Book of Allah the Exalted. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، حكم استعمال العزائم في الرقى التي تكتب بالزعفران وتوضع في ماء وتشرب وحكم القراءة في الماء والنفث فيه — youtube.com
The Arabic text is a machine transcription of the audio recording.
