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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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Touching another person and renewing the ablution

Machine translationRead the Arabic original
The questioner:
As for analogizing the one who touches another person to the one who touches himself.

The Shaykh:
That is, you are saying that there is nothing required of him, you are saying that the one who touches another person has nothing required of him. This is the opinion of some scholars, yes, this is the opinion of some scholars. If you choose it and it appears stronger to you, I understand, yes. What? It is not a hardship, he performs the ablution and praise be to Allah, what is the hardship in the ablution? The ablution is a good act of worship, there is no hardship in it, yes.

The questioner:
First, if he performs the ablution, if you ask and then he performs the ablution according to the Sunnah, then he remains after that. Yes.

The Shaykh:
He renews the ablution, he renews the ablution because it was invalidated, unless he intended to enter the state of ablution with the emission, if he intended to enter the state of ablution with the emission, the lesser state enters the eating.
Source قناة «العلامة الدكتور صالح الفوزان»، 21 من 175 /شرح بلوغ المرام/الطهارة/نواقض الوضوء/صالح الفوزان/الحديث/كبار العلماء — youtube.com (49:39)

The Arabic text is a machine transcription of the audio recording.

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