Acting on the narration of Muslim regarding the takbir in the adhan
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Question:
Honorable Shaykh, may Allah preserve you. Please mention the ruling on acting upon the takbir, specifically the takbir based on the hadith of Abdullah ibn Zayd and another narration from the hadith of Kufura, because it is authentic. The narration of the takbir was reported by Muslim, and it is more authentic than the others. What is the ruling on acting upon this narration?
Answer:
The narration of the five [takbirs] is an addition, and an addition from a trustworthy narrator is acceptable. The narration of Muslim is authentic, but the narration of others adds to it, and that is an addition from a trustworthy narrator that agrees with the hadith of Abdullah ibn Zayd, so it is acted upon. It is acted upon. The hadith of Muslim does not restrict it to their takbirs; it does not contain a restriction. No.
Honorable Shaykh, may Allah preserve you. Please mention the ruling on acting upon the takbir, specifically the takbir based on the hadith of Abdullah ibn Zayd and another narration from the hadith of Kufura, because it is authentic. The narration of the takbir was reported by Muslim, and it is more authentic than the others. What is the ruling on acting upon this narration?
Answer:
The narration of the five [takbirs] is an addition, and an addition from a trustworthy narrator is acceptable. The narration of Muslim is authentic, but the narration of others adds to it, and that is an addition from a trustworthy narrator that agrees with the hadith of Abdullah ibn Zayd, so it is acted upon. It is acted upon. The hadith of Muslim does not restrict it to their takbirs; it does not contain a restriction. No.
Source
قناة «العلامة الدكتور صالح الفوزان»، 42 من 175 /شرح بلوغ المرام/الصلاة/الأذان/صالح الفوزان/الحديث/كبار العلماء — youtube.com (49:33)
The Arabic text is a machine transcription of the audio recording.