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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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What is the ruling on the fasting of one who intended to break the fast, then intended to fast after the dawn?

Machine translationRead the Arabic original
The questioner : A man resolved to break his fast, and after the dawn he repented from his sin and intended to fast. What is the ruling on his fast?

The Shaykh : Repeat that for me.

The questioner : A man resolved to break his fast, and after the dawn he repented from his sin and intended to fast. Is his fast valid?

The Shaykh : He actually broke his fast.

The questioner : He did not break his fast; he only intended in his heart not to fast tomorrow, and after the dawn he intended to fast.

The Shaykh : Meaning, he did not intend to fast before the pre-dawn meal.

The questioner : No, he did not intend.

The Shaykh : He did not intend to break the fast. Did he not intend before the pre-dawn meal? To fast, to fast.

The questioner : No, he did not intend; he intended to break the fast.

The Shaykh : What is the difference between this previous question, may Allah guide you, what is the difference between that committed one and the uncommitted one?

The questioner : The difference, my professor, is that the first one did not know, meaning that intention is a pillar of fasting, but this second one knows that there is some precision in it, our professor, but I mean.

The Shaykh : This one knows that intention is necessary and he did not intend. This is worse than the one who mentioned it.

The questioner : Then he is required to do what the first one was required to do. Now, our Shaykh, regarding the people?

The Shaykh: The people.

The questioner : The one who forgets the intention and then remembers it during the day, does he renew the intention or is his fast invalid?

The Shaykh : How did he forget?

The questioner : Psychologically.

The Shaykh : How did he forget? How do you imagine that he forgot?

The questioner : Yes, by Allah, this issue, I mean, it is difficult for it to occur, but it is raised in the books, and we wanted to know the truth in it.

The Shaykh : Yes, no problem, but every scenario has its answer. You specify the scenario, and we will answer you on it. And if the scenario is not in your mind, leave it.

The questioner : In, our professor, on page twenty-seven.

The Shaykh : Excuse me, let us suffice with this, because I have a noble guest with me.

The questioner : Fine, good, if Allah wills. May Allah reward you with good, may Allah bless you.

The Shaykh : The woman: Welcome.

The questioner : Peace be upon you and Allah's mercy.

The Shaykh : And may Allah’s mercy and blessings be upon you. Professor Dariki, Professor Shalabi, and peace be upon you. Welcome.
Source سلسلة الهدى والنور، رقم 1309 في قناة «تسجيلات الإمام الألباني - محمد أبو ليلى الأثري» — youtube.com (6:13)

The Arabic text is a machine transcription of the audio recording.

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