If menstruation comes upon her during the time of the Zuhr prayer and she has not yet prayed, is that prayer which she did not pray obligatory upon her when she becomes pure?
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Question:
She asks: Is it obligatory for a woman, if menstruation comes upon her during the time of the Zuhr prayer and she has not performed the prayer, when she becomes pure from menstruation, is it obligatory for her to pray Zuhr and 'Asr? And if menstruation comes upon her, for example, during the time of Maghrib, is it obligatory for her when she becomes pure from menstruation to pray Maghrib and 'Isha'? And if she becomes pure from menstruation, for example, during the time of the 'Asr prayer, is it obligatory for her to pray Zuhr and 'Asr on that day? And if she becomes pure during the time of the 'Isha prayer, is it obligatory for her to pray Maghrib and 'Isha? I hope you will inform me and clarify this matter for me. May Allah reward you with good.
Answer:
As for if menstruation overtakes her at the beginning of the time of the prayer, whether it is the Zuhr prayer, the Maghrib prayer, the 'Asr prayer, the 'Isha prayer, or the Fajr prayer, if menstruation overtakes her at the beginning of the time of the prayer, then she is excused, and it is not obligatory for her to make it up when she becomes pure, because its time is spacious. As for if she becomes pure at the end of the time, at the end of the time of Zuhr, or at the end of the time of 'Asr, or at the end of the time of 'Isha, if she becomes pure at the end of the time of Zuhr, then she prays Zuhr only, and she prays 'Asr after it when its time arrives, because she became pure and performed the ritual bath, so the prayers became obligatory upon her. As for if she becomes pure at the end of the time of 'Asr, or at the end of the time of 'Isha, meaning before the appearance of the dawn, she prays Zuhr and 'Asr, and she prays Maghrib and 'Isha, because she became pure at the end of their times, because the time of the Zuhr and 'Asr prayers, and the Maghrib and 'Isha prayers, becomes one time in case of dire necessity, and she became pure at the end of it, so the first and second prayers are obligatory upon her. Yes.
She asks: Is it obligatory for a woman, if menstruation comes upon her during the time of the Zuhr prayer and she has not performed the prayer, when she becomes pure from menstruation, is it obligatory for her to pray Zuhr and 'Asr? And if menstruation comes upon her, for example, during the time of Maghrib, is it obligatory for her when she becomes pure from menstruation to pray Maghrib and 'Isha'? And if she becomes pure from menstruation, for example, during the time of the 'Asr prayer, is it obligatory for her to pray Zuhr and 'Asr on that day? And if she becomes pure during the time of the 'Isha prayer, is it obligatory for her to pray Maghrib and 'Isha? I hope you will inform me and clarify this matter for me. May Allah reward you with good.
Answer:
As for if menstruation overtakes her at the beginning of the time of the prayer, whether it is the Zuhr prayer, the Maghrib prayer, the 'Asr prayer, the 'Isha prayer, or the Fajr prayer, if menstruation overtakes her at the beginning of the time of the prayer, then she is excused, and it is not obligatory for her to make it up when she becomes pure, because its time is spacious. As for if she becomes pure at the end of the time, at the end of the time of Zuhr, or at the end of the time of 'Asr, or at the end of the time of 'Isha, if she becomes pure at the end of the time of Zuhr, then she prays Zuhr only, and she prays 'Asr after it when its time arrives, because she became pure and performed the ritual bath, so the prayers became obligatory upon her. As for if she becomes pure at the end of the time of 'Asr, or at the end of the time of 'Isha, meaning before the appearance of the dawn, she prays Zuhr and 'Asr, and she prays Maghrib and 'Isha, because she became pure at the end of their times, because the time of the Zuhr and 'Asr prayers, and the Maghrib and 'Isha prayers, becomes one time in case of dire necessity, and she became pure at the end of it, so the first and second prayers are obligatory upon her. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، إذا حضرها الحيض في وقت صلاة الظهر ولم تكن قد صلت، هل عليها تلك الصلاة التي لم تصليها إذا طهرت؟ — youtube.com
The Arabic text is a machine transcription of the audio recording.
