What is the ruling if a garment is struck by a large amount of blood, and is blood a nullifier of the ablution?
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Question : If it strikes a large amount.
Answer : It is impure, but it is excused, making it permissible according to the majority. However, there is some hesitation regarding this, because there is no evidence for its impurity. As for the Messenger’s (peace and blessings be upon him) statement, “Wash the blood off you,” she was only asking him about menstrual blood, and the article here is for specification.
Furthermore, the Companions would sustain wounds in their garments and on their bodies, and it is not reported that they were careful to avoid this. As for the hadith of Fatimah that she used to wash the blood from the face of the Prophet (peace and blessings be upon him) at Uhud, this does not indicate that it is impure, but rather that it should be removed in the context of cleanliness and removing what disfigures the face.
Yes? No, it is not a nullifier. The disagreement regarding it not being a nullifier is well-known and established, but the disagreement regarding it being impure is not well-known, to the extent that some of them reported consensus on its impurity.
Answer : It is impure, but it is excused, making it permissible according to the majority. However, there is some hesitation regarding this, because there is no evidence for its impurity. As for the Messenger’s (peace and blessings be upon him) statement, “Wash the blood off you,” she was only asking him about menstrual blood, and the article here is for specification.
Furthermore, the Companions would sustain wounds in their garments and on their bodies, and it is not reported that they were careful to avoid this. As for the hadith of Fatimah that she used to wash the blood from the face of the Prophet (peace and blessings be upon him) at Uhud, this does not indicate that it is impure, but rather that it should be removed in the context of cleanliness and removing what disfigures the face.
Yes? No, it is not a nullifier. The disagreement regarding it not being a nullifier is well-known and established, but the disagreement regarding it being impure is not well-known, to the extent that some of them reported consensus on its impurity.
Source
قناة «فضيلة الشيخ محمد بن صالح العثيمين»، 35 - ما الحكم إذا أصاب الثوب دم كثير وهل الدم ناقض للوضوء؟ الكافي في فقه الإمام أحمد - ابن عثيمين — youtube.com
The Arabic text is a machine transcription of the audio recording.
