Derivation of Attributes from Actions According to the Asha'irah
Machine translationRead the Arabic original
The questioner:
If we understand the meaning of al-Nasir's statement (may Allah have mercy on him), that is why, in his view, the action has no reality for him other than a negative relation to its description.
The Shaykh:
They say that what is taken from the action is an attribute for Allah (Mighty and Majestic), that what is taken from the action is an attribute for Allah that subsists in His essence. So, from the fact that He creates, it is not taken that He is the Creator, because creation is a fixed attribute, and Allah is not affected by occurrences. That is the meaning of their linguistic principle, which they apply to the Qur'an and the Sunnah. This is false. Yes.
The presenter:
Never.
If we understand the meaning of al-Nasir's statement (may Allah have mercy on him), that is why, in his view, the action has no reality for him other than a negative relation to its description.
The Shaykh:
They say that what is taken from the action is an attribute for Allah (Mighty and Majestic), that what is taken from the action is an attribute for Allah that subsists in His essence. So, from the fact that He creates, it is not taken that He is the Creator, because creation is a fixed attribute, and Allah is not affected by occurrences. That is the meaning of their linguistic principle, which they apply to the Qur'an and the Sunnah. This is false. Yes.
The presenter:
Never.
Source
قناة «العلامة الدكتور صالح الفوزان»، 35 من 64 / شرح القصيدة النونية / هو قابض هو باسط هو خافض / صالح الفوزان / العقيدة / كبار العلماء — youtube.com (45:12)
The Arabic text is a machine transcription of the audio recording.