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﴿ فَاسْأَلُوا أَهْلَ الذِّكْرِ إِن كُنتُمْ لَا تَعْلَمُونَ ﴾

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The ruling on a maid traveling for Hajj without a mahram

Machine translationRead the Arabic original
The questioner : Except if it is a make-up prayer, for example, if he prayed while traveling, then it became clear that there was a defect in his prayer, and he remembered it while resident, he prays two rak'ahs. Yes, but isn't the cause the same, O Shaykh? I, I.

The Shaykh : It is the obligation of the prayer upon this person while he is in a state of travel.

The questioner : Yes, but he has the dispensation to delay it until the end of the time.

The Shaykh : Yes, indeed, indeed.

The questioner : And the time of obligation and the time of action have entered, but he may delay it until the end of the time.

The Shaykh : Yes, if you please, we have a maid, yes, a Muslim from Sri Lanka, and we want to take her for Hajj.

The questioner : Yes, does that mean, yes, is it possible without a mahram for her? It is not possible except with a mahram.

The Shaykh : But she is, I mean, a maid, and we found it difficult, I mean, if we take her, she traveled.

The questioner : I say, is she a woman or not?

The Shaykh : She is a woman.

The questioner : The Prophet (peace and blessings be upon him) said:
No woman should travel except with a mahramلا تسافر امرأة إلا مع ذي محرم
Musannaf Ibn Abi Shaybah 9:2565
.

The Shaykh : I mean, the conclusion, I mean, we cannot take her?

The questioner : You do not take her out unless there is no one left in the house.

The Shaykh : Yes.

The questioner : If there are people who want to stay in the house, she stays in the house. If everyone in the house wants to perform Hajj and no one is left in the house,

The Shaykh : Yes.

The questioner : she goes with them out of necessity and performs Hajj.

The Shaykh : No, we are sitting, but some of us are going and some are staying.

The questioner : She stays in the house.

The Shaykh : Okay, thank you, peace be upon you.

The questioner : Peace be upon you.
Source سؤال من حاج 1407هـ - 2 — binothaimeen.net (36:18)

The Arabic text is a machine transcription of the audio recording.

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