The Ruling on Delaying the Tawaf of Ifadah and the Stoning Until Night

The questioner : I came down from Mina.

The Shaykh : Yes. The honor of Ifadah. Yes, indeed. I descended to Jeddah; I am one of its residents, Jeddah. Yes, indeed. We did not perform the Tawaf of Ifadah; we returned after a few days. No. Yes. Yes. I mean, you left the Tawaf of Ifadah. No, the edge of the band, we did not do it. Until now, you have not done it. No, we did it; we returned after a few days, we returned. There is no harm, but a man who has a wife does not approach his wife. Yes. I say no; the one who has a wife, she is closer to him. No, no, we are four men. Yes, you do not have wives. No, we delayed it; we said the crowd. Yes, there is no harm, there is no harm, there is no obstacle. There is no obstacle; we returned after about two weeks. Yes, I forgot, I forgot. And we performed the Tawaf of Ifadah; no blood or anything is required of us. No, nothing is required of you as long as you performed the tawaf before entering the state of ihram. Yes, we performed the tawaf before entering ihram. There is nothing. Good, we stoned at approximately two o'clock. Two o'clock when? At night, what time? Which days? The first day. If you return to this. Yes. Do not stone after this day unless the sun has risen; on the day of 'Id, we feared the crowd. You are, praise be to Allah, young and active. No, there are no old men with us there. Yes, there is no blame, there is no blame. There is no need for this. And out of the crop. We are fine; may Allah reward you a thousand times. May Allah bless you. Thank you, peace be upon you. And upon you be peace. May Allah welcome you, O Shaykh. May Allah welcome you.