The ruling on severing family ties between a mother and her daughter
Machine translationRead the Arabic original
The questioner : In that sense. There is nothing required of her.
The Shaykh : There is no car here. I mean, she does... she does... a car every month she fasts. She fasts what she missed due to illness, just as if she had missed Ramadan due to illness, she would make it up.
The questioner : Here, her daughter is also at odds with her, meaning for about a month, they are at odds and sit for a long period; the mother does not speak to her daughter, and the daughter does not speak to her mother. Is this wrong or right?
The Shaykh : No, it is not permissible. This is severing family ties.
The questioner : It is obligatory upon...
The Shaykh : It is obligatory for the woman and her daughter that they please one another, and that they return to dutifulness and good. And they should leave off the severing of ties.
The questioner : Her name is... she is boycotting her mother, not speaking to her.
The Shaykh : Yes, yes. She has a sin in her neglect of her mother, and her mother also has a sin in her neglect.
The questioner : By Allah, I advised them, but it was not enough, yet I could not do more.
The Shaykh : In any case, may Allah guide them. Do not despair; advise them.
The questioner : Here, there is also a daughter and a son, not just... they are always at odds with their mother.
The Shaykh : The mother is wrong, the mother is wrong. She has a right.
The questioner : And she raised them and lives with them and everything, and with their other mother.
The Shaykh : The mother has a right. The mother has a right, and it is obligatory for them to please their mother.
The questioner : Waleed.
The Shaykh : And it is also obligatory for their mother to accept their excuse if they apologize.
The questioner : No one... they do not apologize or admit her mistake, they do not write it down, and they do not apologize.
The Shaykh : May Allah guide him.
The questioner : And behind their mother is their father, who has passed away, and behind them are their mother’s relatives and their father’s relatives.
The Shaykh : May Allah guide us and them, may Allah guide us and them. Amen.
The questioner : This is what we do not prolong.
The Shaykh : With peace.
The questioner : Peace be upon you.
The Shaykh : Peace be upon you and the mercy of Allah.
The questioner : Good morning, O mother.
The Shaykh : May Allah keep you in good. Praise be to Allah.
The Shaykh : There is no car here. I mean, she does... she does... a car every month she fasts. She fasts what she missed due to illness, just as if she had missed Ramadan due to illness, she would make it up.
The questioner : Here, her daughter is also at odds with her, meaning for about a month, they are at odds and sit for a long period; the mother does not speak to her daughter, and the daughter does not speak to her mother. Is this wrong or right?
The Shaykh : No, it is not permissible. This is severing family ties.
The questioner : It is obligatory upon...
The Shaykh : It is obligatory for the woman and her daughter that they please one another, and that they return to dutifulness and good. And they should leave off the severing of ties.
The questioner : Her name is... she is boycotting her mother, not speaking to her.
The Shaykh : Yes, yes. She has a sin in her neglect of her mother, and her mother also has a sin in her neglect.
The questioner : By Allah, I advised them, but it was not enough, yet I could not do more.
The Shaykh : In any case, may Allah guide them. Do not despair; advise them.
The questioner : Here, there is also a daughter and a son, not just... they are always at odds with their mother.
The Shaykh : The mother is wrong, the mother is wrong. She has a right.
The questioner : And she raised them and lives with them and everything, and with their other mother.
The Shaykh : The mother has a right. The mother has a right, and it is obligatory for them to please their mother.
The questioner : Waleed.
The Shaykh : And it is also obligatory for their mother to accept their excuse if they apologize.
The questioner : No one... they do not apologize or admit her mistake, they do not write it down, and they do not apologize.
The Shaykh : May Allah guide him.
The questioner : And behind their mother is their father, who has passed away, and behind them are their mother’s relatives and their father’s relatives.
The Shaykh : May Allah guide us and them, may Allah guide us and them. Amen.
The questioner : This is what we do not prolong.
The Shaykh : With peace.
The questioner : Peace be upon you.
The Shaykh : Peace be upon you and the mercy of Allah.
The questioner : Good morning, O mother.
The Shaykh : May Allah keep you in good. Praise be to Allah.
Source
سؤال من حاج 1407هـ - 1 — binothaimeen.net (31:58)
The Arabic text is a machine transcription of the audio recording.