How does a resident of Makkah obtain the reward of the hadith that an 'Umrah in Ramadan is equivalent to a Hajj with me?
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Question:
He says: The Prophet (peace and blessings be upon him) said:Jami` at-Tirmidhi 939Sahih (Darussalam) He asks: How does one act to obtain this reward while residing in Makkah, because it is not from the Sunnah for a person who enters Makkah performing 'Umrah to repeat the 'Umrah again?
Answer:
If he enters Makkah performing 'Umrah, that is sufficient. If he enters Makkah performing 'Umrah, that is enough. If this is in Ramadan and he enters Makkah for 'Umrah, he has achieved the objective, and he has performed 'Umrah in Ramadan. He does not need to repeat the 'Umrah and go out a second, third, or fourth time. His sitting in al-Masjid al-Haram, his tawaf around the House, his prayer in al-Masjid al-Haram—one prayer is worth a hundred thousand prayers, his recitation of the Qur'an in al-Masjid al-Haram, and his voluntary prayers at the times for voluntary prayers—this is better for him than 'Umrah. It is better for him than going out for 'Umrah. Also, it is observed that those who repeat 'Umrah cause difficulty for people.
They cause people great difficulty. Most of those who are currently performing tawaf and sa'y are those who repeat 'Umrah. They cause difficulty for people. If only the newly arriving pilgrims performed tawaf and sa'y, this crowding would not occur, and this hardship would not happen. If they left the area of tawaf and sa'y for others, the Muslims would have spaciousness and the ability to perform the rites. But these people bother those performing tawaf and sa'y by repeating 'Umrah time after time, and time after time, and so on. Yes.
He says: The Prophet (peace and blessings be upon him) said:
Umrah during Ramadan is equal to Hajj
عمرة في رمضان تعدل حجة معي،Answer:
If he enters Makkah performing 'Umrah, that is sufficient. If he enters Makkah performing 'Umrah, that is enough. If this is in Ramadan and he enters Makkah for 'Umrah, he has achieved the objective, and he has performed 'Umrah in Ramadan. He does not need to repeat the 'Umrah and go out a second, third, or fourth time. His sitting in al-Masjid al-Haram, his tawaf around the House, his prayer in al-Masjid al-Haram—one prayer is worth a hundred thousand prayers, his recitation of the Qur'an in al-Masjid al-Haram, and his voluntary prayers at the times for voluntary prayers—this is better for him than 'Umrah. It is better for him than going out for 'Umrah. Also, it is observed that those who repeat 'Umrah cause difficulty for people.
They cause people great difficulty. Most of those who are currently performing tawaf and sa'y are those who repeat 'Umrah. They cause difficulty for people. If only the newly arriving pilgrims performed tawaf and sa'y, this crowding would not occur, and this hardship would not happen. If they left the area of tawaf and sa'y for others, the Muslims would have spaciousness and the ability to perform the rites. But these people bother those performing tawaf and sa'y by repeating 'Umrah time after time, and time after time, and so on. Yes.
Source
قناة «العلامة الدكتور صالح الفوزان»، كيف يحقق المقيم في مكة أجر حديث عمرة في رمضان تعدل حجة معي؟ للشيخ الفوزان — youtube.com
The Arabic text is a machine transcription of the audio recording.
