The ruling on moving from one obligatory prayer to another during the prayer

The questioner : If one moves from one obligatory prayer to another, he moves from one forbidden state to another forbidden state.

The Shaykh : And what remains?

The questioner : The prayer is invalid. That is, the first one is invalid and the second one is not valid.

The Shaykh : And it does not become valid.

The questioner : And the second one does not become valid.

The Shaykh : Yes, indeed, for example,

The questioner : The example is: A man enters the prayer of Zuhr.

The Shaykh : Or 'Asr.

The questioner : Meaning, it is all a punishment for him.

The Shaykh : No, honey is better.

The questioner : Please. Please.

The Shaykh : Okay, good, if Allah wills.

The questioner : I suggest that he switch it, meaning,

The Shaykh : to 'Asr.

The questioner : We do not understand.

The Shaykh : No, no, it is not that he executed it; he moved from one obligatory prayer to another. Yes, my brother, yes, my brother.

The questioner : He prayed Zuhr as 'Asr, and he remembered, for example, that he forgot to perform wudu for Zuhr, and he moved to Abu

The Shaykh : He intended it for Zuhr.

The questioner : A few seconds of speech.

The Shaykh : Correct, did you understand, Shaybah? Okay, if the example with 'Asr is better, so that the issue is closer, after he started the prayer of 'Asr, he remembered that he had prayed Zuhr without wudu, so he said, "If I make it for it," okay, another example that often happens among the common people: he enters with the imam intending Maghrib, then it becomes clear to him that the imam is praying 'Isha, so he changes his intention from Maghrib to 'Isha. We say now: No, the 'Isha is valid and the Maghrib is invalid. The Maghrib is invalid because he invalidated it with his intention, and the 'Isha is not valid because he did not start it.