The statement of Imam Ahmad: "And if the people of Madinah wish to narrate, they say: from Ibn al-Munkadir from Jabir"; is that because he weakens his hadith?
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The questioner : Imam Ahmad, it seems he said... the speech was when he said: the hadith is denounced, he said: And if the people of Madinah wish to narrate, they say: from Ibn al-Munkadir from Jabir.
The Shaykh- And upon you be peace, and the mercy of Allah and His blessings - Fine.
The questioner : It does not seem to be seen in this, because he used to weaken his hadith?
The Shaykh : I did not understand from where it is taken from this word of Imam Ahmad that the hadith is weakened?
The questioner : The hadith that was spoken about this, he said: Perhaps Imam Ahmad intends; meaning he attributed a cause to it that I did not understand, perhaps they intend that the hadith is made obscure or?
The Shaykh : This was previously indicated, and for that reason he spoke about it when two corroborating factors were found that joined the narration of this Abd al-Rahman of the hadith, which were evidence that the hadith does not enter into the denounced hadiths, because it has that corroborating narration, and that Imam al-Bukhari included it in...
The Shaykh- And upon you be peace, and the mercy of Allah and His blessings - Fine.
The questioner : It does not seem to be seen in this, because he used to weaken his hadith?
The Shaykh : I did not understand from where it is taken from this word of Imam Ahmad that the hadith is weakened?
The questioner : The hadith that was spoken about this, he said: Perhaps Imam Ahmad intends; meaning he attributed a cause to it that I did not understand, perhaps they intend that the hadith is made obscure or?
The Shaykh : This was previously indicated, and for that reason he spoke about it when two corroborating factors were found that joined the narration of this Abd al-Rahman of the hadith, which were evidence that the hadith does not enter into the denounced hadiths, because it has that corroborating narration, and that Imam al-Bukhari included it in...
Source
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