The distance may be long between the place where he bows and the row, and while he is crawling in bowing, the imam raises his head; did he catch the bowing?
Machine translationRead the Arabic original
The Shaykh : The distance may be long between the place where he bows and the row, and while he is crawling in bowing, the imam raises his head; did he catch the bowing?
Answer: Yes, in that case, when the imam raises his head, he raises his head and walks step by step, not walking like a normal walker; because the prayer should have that form indicated by the hadith of Abu Hurayrah:, like this, for the sake of completeness.
The questioner : Yes, Shaykh, and if the row is full, and it is in the direction opposite the qiblah; he entered from the side door; does he crawl toward the qiblah, or what?
The Shaykh : Toward the qiblah, but let us assume, for example, let us assume I entered here, and the imam is here in the middle, but the empty row is there, so I walk like this, I do not turn my chest away from the qiblah; meaning, instead of walking like this, I walk like this, or like this depending on the situation, the important thing is that I do not turn my chest away from the qiblah.
The questioner : In the wording of the manuscript copy... it says he bowed behind the row and then counts it?
The Shaykh : Yes, it is... following the rak'ah.
The questioner : Yes, also if you allow me; if he bowed and did not crawl; he bowed behind the row and did not walk until he reached the row; did he catch it?
The Shaykh : Yes, and then? Let us see the end of, excuse me: , and then?
The questioner : Then he raised his head and continued with himself...
The Shaykh : And why did he do this?
The questioner : He did it, meaning.
The Shaykh : If he did it out of ignorance, we say: he caught it, but he committed a violation.
The questioner : Yes, but if it was intentional, it falls under... the one praying behind the row.
The Shaykh : It is... yes.
Answer: Yes, in that case, when the imam raises his head, he raises his head and walks step by step, not walking like a normal walker; because the prayer should have that form indicated by the hadith of Abu Hurayrah:
And be with tranquility and dignity
وعليكم بالسكينة والوقارThe questioner : Yes, Shaykh, and if the row is full, and it is in the direction opposite the qiblah; he entered from the side door; does he crawl toward the qiblah, or what?
The Shaykh : Toward the qiblah, but let us assume, for example, let us assume I entered here, and the imam is here in the middle, but the empty row is there, so I walk like this, I do not turn my chest away from the qiblah; meaning, instead of walking like this, I walk like this, or like this depending on the situation, the important thing is that I do not turn my chest away from the qiblah.
The questioner : In the wording of the manuscript copy... it says he bowed behind the row and then counts it?
The Shaykh : Yes, it is... following the rak'ah.
The questioner : Yes, also if you allow me; if he bowed and did not crawl; he bowed behind the row and did not walk until he reached the row; did he catch it?
The Shaykh : Yes, and then? Let us see the end of
Indeed, actions are by intentions
إنما الأعمال بالنِّيَّاتDeeds are only by their endings
إنما الأعمال بالخواتيمThe questioner : Then he raised his head and continued with himself...
The Shaykh : And why did he do this?
The questioner : He did it, meaning.
The Shaykh : If he did it out of ignorance, we say: he caught it, but he committed a violation.
The questioner : Yes, but if it was intentional, it falls under... the one praying behind the row.
The Shaykh : It is... yes.
Source
www.al-albany.com
The Arabic text is copied verbatim from the original source, without any edits.